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Archive for April 19th, 2009

Soul is the essence of an individual straddling the Hereafter and Now. St. John the Divine exiled to the isle of Patmos witnessed a series of visions. These visions were entirely of a different kind than that of Nostradamus. Secular or religious visions spring from an individual and what sets them off is soul. What would that mean? Even the most sublime visions that a man ever gets to see is set on this side of heaven and it is meant only for man and is clothed in the human language. Naturally the symbols used are common to mankind for pagan and godly alike. Since the soul is the magic lantern and and it touches Hereafter and Now there shall be elements that are discerned spiritually. As a result how the Soul  flashes the images is not straight forward. Prophesies of Nostradamus has been stretched to include as diverse personages as Kennedy, Hitler etc., The number 666 of the Antichrist similarly is made to fit Nero, Napoleon or some other.In short images flashed by the soul hold significance that you may interpret as you will. If you use them for good you have done well or if you have distorted them for selfish gains you do so at your peril.
2.
Soul of man connects
The writing on the wall judged King Belzhassar but its meaning escaped the king for whom it was intended. But Daniel could interpret its meaning. Earlier the seer had explained the significance of the dream which Nebuchadnezzar his father had seen.
From these we can understand the Soul is source of visions that speaks Truth in a special language. Infirmity of man is such that Truth cannot be handled by all. ‘What is Truth?’ Pontius Pilate asked and remained as ignorant as he was before.  Like the Ethiopian eunuch who asked Philip one might ask,’How can I except some man should guide me?’  The Scriptures is one source where Truth that one seeks will be found.  The soul of Stephen came to the aid of the Ethiopian official and  Daniel was on hand to help the king.
From the Emmaus experience it is clear where soul opens our understanding we shall see Truth as it is. But do you possess it? You may be set by such an experience into the ways of righteousness but possessing it is a matter that will be settled hereafter.
benny

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Metropolis is a science fiction film based on a screenplay written in 1924 by Fritz Lang and his then wife, Thea von Harbou. She made it into a novel in 1926. This work by Fritz Lang was produced in Germany in the Babelsberg Studios at a time before the economic and political chaos could engulf the Weimar Republic. It was the most expensive silent film of the time, costing approximately 7 million Reichsmark (equivalent to around $28 million USD in 2007).

The film is set in a future and a corporate city-state, the metropolis is the stage for examing an idea that was hot in the 20’s: the social crisis between workers and owners in capitalism. The film had a checkered history, the original and longest version was briefly screened in Germany in 1927 of which a quarter of the footage was believed to be permanently lost. But later this portion resurfaced in a film museum in Argentina! There is an American version, which is a fraction of the original and it is what often referred to and discussed.

Plot

The film is set in the year 2026, and the city state, the metropolis of the title is run by Johann ‘Joh’ Fredersen (Alfred Abel).
Society has been divided into two rigid groups: one of planners or thinkers, who live high above the earth in luxury, and another of workers who live underground toiling to sustain the lives of the privileged.
The beautiful but a firebrand for the workers, Maria (Brigitte Helm) advises the desperate workers not to start a revolution, and instead wait for the arrival of “The Mediator”, who, she says, will unite the two halves of society. Meanwhile the son of Fredersen, Freder (Gustav Fröhlich), becomes infatuated with Maria, and follows her down into the working underworld and realizes firsthand the situation. ( After an explosion at the “M-Machine”, the employers are more concerned with keeping the machine than attending to the safety of the wounded. They bring in replacements.) Disgusted Freder joins her cause.

While the love is nascent in such lower depths above it is business as usual. Johann has  a rival in Rotwang (Rudolf Klein-Rogge). Rotwang has built a robotic gynoid. Rotwang wants to give the robot the appearance of Hel but Johann requests him to give the robot the appearance of Maria instead. His aim is to hold his control over the workers using Maria as a robot while Rotwang who lost his sweetheart to Johann knowsshe died giving birth to Freder. He has his own plans to separate Maria from Johann. So he consents to the request of Johann.
After unleashing the real and the robot things really hot up in Metropolis.
The robot is passed for an exotic dancer and she proves to be a  a hit with the well heeled Yoshiwara crowd. Meanwhile the real Maria is held a prisoner at the castle of Rotwang. The robot descents to the underworld and create confusion: workers mistake Maria as the cause for the havoc set off by robot Maria in the wake of destruction of “Heart Machine”, the power station of the city. Nor they can understand it was the real Maria and Federer who saved them in a heroic rescue.

When the workers realize the damage the uppercrust have done and that their children are lost, they under the leadership of Grot, the foreman go up to seek revenge. They chase the human Maria, whom they hold responsible for their loss. As they break into the city’s entertainment district, they run into and capture the robot Maria, while the human Maria manages to escape. The workers burn the captured Maria at the stake; Freder, believing this to be the human Maria, despairs but then he and the workers realize that the burned Maria is in fact a robot.

Meanwhile, the human Maria is chased by Rotwang along the battlements of the city’s cathedral. Freder chases after Rotwang, resulting in a climactic scene in which Joh Fredersen watches in terror as his son struggles with Rotwang on the cathedral’s roof. Rotwang falls to his death, and Maria and Freder return to the street, where Freder unites Fredersen (the “head”) and Grot (the “hands”), fulfilling his role as the “Mediator” (the “heart”).

Cast

* Alfred Abel as Joh Fredersen
* Gustav Fröhlich as Freder, Joh Fredersen’s son
* Rudolf Klein-Rogge as Rotwang
* Fritz Rasp as the Thin Man
* Theodor Loos as Josaphat
* Erwin Biswanger as Worker 11811 / Georgi
* Heinrich George as Grot, Foreman of the Heart Machine
* Brigitte Helm as Maria/robot
Architecture and visual effects was a novelty then and the set design still impress modern audiences with their visual impact—the film contains cinematic and thematic links to German Expressionism, is based on contemporary Modernism and Art Deco.  It stands as an emblem associated with the ruling class in the film.

Rotwang’s Art Deco laboratory with its lights and industrial machinery similary add to the cult status of the film. In science fiction, this style is sometimes called Raygun Gothic.

The effects expert, Eugen Schüfftan, created innovative visual displays widely acclaimed in following years. Among the effects used are miniatures of the city, a camera on a swing, and most notably, the so-called Schüfftan process, later used by Alfred Hitchcock in his film Blackmail (1929).

The Maschinenmensch, the robot character played by Brigitte Helm, was created by Walter Schultze-Mittendorf. A chance discovery of a sample of “plastic wood” (a pliable substance designed as wood-filler) allowed him to sculpt the costume like a suit of armour over a plaster cast of the actress. Spraypainted a mix of silver and bronze, it helped create some of the most memorable moments on film.
Themes
Dualism is a running theme. Maria as the worker’s guiding spirit while she is replicated as a robot to undo her effect on workers who themselves show dichotomy of workers conscious of the disparity between the classes and who toil as automata (the viwer cannot see their faces, and they work and move as rhythmically as the machines they operate.) Rotwang, the ‘mad scientist’ is another whose mad genius and hatred is in context of Johann whose selfishness is however tempered by his fatherly concern.
The film has drawn heavily from the story of the Tower of Babel (from the book of Genesis). One may envision a grandiose monument to the greatness of humanity but would need labor of millions whose requirements are different from those who think up the skyscrapers high enough to reach the stars. The camera focuses on armies of workers led to the construction site of the monument. They work hard but cannot understand the dreams of the Tower’s designers, and the designers don’t concern themselves with the mind of their workers. As the film explains, “The dreams of a few had turned to the curses of many”.
Irony of the class war jells with the tragedy of the Biblical  Tower: the planners and the workers spoke the same language but didn’t understand each other. As the scene ends and the camera show us that only ruins remain of the Tower of Babel. This retelling is notable in keeping the theme of the lack of communication from the original story but placing it in the context of relations between social classes.

The entire film is dominated by technology: much of the technology portrayed in the film is unexplained and appears bizarre, for example the enormous “M-Machine” and the “Heart Machine.” Lang obviously could only work with technology of the 20’s and much of it to our sophisticated level seem mere curiosities of an outmoded era.’ The ultimate expression of technology in the entire film is the female robot built by Rotwang, referred to as the Maschinenmensch (“Machine Human” or “Machine Man”). In the original German version Rotwang’s creation is a reconstruction of his dead lover, a woman called Hel…’(wikipedia)
Lang, in his later years did claim his visit to New York in 1924 inspired Metropolis.

Release
On January 10, 1927, a 210 minute version of the film premiered in Berlin with moderate success…After sound films came in in late 1927, theatre managers saw to it that the film was shown using a sound film projector at the standard sound film speed of up to 26 frames per second (as at its Berlin premiere). This affected the rhythm and pace of the original film, which had been made to be shown at the standard silent film speed of 16 frames per second…
American and foreign theatre managers were generally unwilling to allow more than ninety minutes to a feature in their program Few people outside of Berlin saw Metropolis as Fritz Lang originally intended. In the United States, the movie was shown in a version edited by the American playwright Channing Pollock, who almost completely obscured the original plot.’-wikipedia

Despite the film’s later reputation, some contemporary critics panned it. The New York Times critic Mourdant Hall called it a “technical marvel with feet of clay”. H. G. Wells thought it was foolish to think that automation created drudgery rather than relieving it, and found parts of the story derivative of Shelley’s Frankenstein, Karel Čapek’s robot stories, and his own The Sleeper Awakes.

Joseph Goebbels was impressed however and clearly took the film’s message to heart. In a speech of 1928 he noted: “The political bourgeoisie is about to leave the stage of history. In its place advance the oppressed producers of the head and hand, the forces of Labour, to begin their historical mission”.

Fritz Lang himself expressed dissatisfaction with the film. Lang’s distaste for his own film perhaps stemmed from personal reasons. While his wife embraced the cause of Nazism passionately (Von Harbou became a passionate member of the Nazi Party in 1933) he fled from Germany and he and his wife were divorced in 1934.

Restorations and re-releases

Enno Patalas made an exhaustive attempt to restore the movie in 1986. This restoration was the most accurate for its time, thanks to the script and the musical score that had been discovered. The basis of Patalas’ work was a copy in the Museum of Modern Art’s collection.
The F.W. Murnau Foundation (which now owns the film’s copyright) and Kino International (now the film’s domestic distributor) released a 118-minute, digitally restored version in 2002, undertaken by Martin Koerber. It included the original music score and title cards describing the action in the missing sequences.

Music
The music was composed by Gottfried Huppertz who had composed the original scores for Lang’s Die Nibelungen films in 1924. As for this film, Huppertz composed a leitmotific orchestral score which included many elements from the music of Richard Wagner and Richard Strauss plus some additional score for the city of the workers and the use of the popular Dies Irae for some apocalyptic imagery. His music played a quite prominent role while shooting the picture, since during principal photography, many scenes were accompanied by him playing the piano to get a certain effect from the actors.

Cultural influences
Shots from the film are extensively featured in the video for Queen (band)’s 1984 song Radio Ga Ga.

The visual design for Ridley Scott’s Blade Runner was influenced by Metropolis. These include a built up urban environment, in which the wealthy literally live above the workers, dominated by a huge building. Compare the New Tower of Babel in Metropolis with the Tyrell Building in Blade Runner.

check out for more German films cinebuff.wordpress.com
compiler:benny

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