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Posts Tagged ‘Deng Xioping’

Continuing from the previous post in order to make history one must have a correct sense of timing. Man follows certain trends  and would know how to exploit them. Man makes history by his understanding of his world and to his time and place in particular. The latter is crucial. Mao Tse Tung in China fashioned a strategy ‘as fishes in the sea’ which adapted IRA commander Michael Collin’s idea of ‘safe houses.’ Mao  took urban guerrilla warfare  to fit the Chinese context. Thus man hitches his fortunes to events already unfolding by adapting strategies already tried before. Man is thus only a bridge for changes of very short duration. Beyond which how his vision and mission undergoes changes no one can foretell. Mao’s polices were replaced by Deng Xioping. Having survived the Cultural Revolution and other mass political movements of the Mao era he was instrumental in introducing a new brand of socialist thinking, socialist market economy and partially opened China to the global market.
3.
Man’s control over history is partial.
A man who makes history is relevant only for a narrow period of time for the simple reason his active period is too short. His span of life may be four score or more. But by the time he comes to take the center stage about half of it is over. Thus a world leader struts and throws his weight around for a certain period while  events that have had their origin long before would have entered into several other areas in order to change the social and cultural landscape. Like the mythical Hydra, upon cutting off each of its heads Herakles found that two grew back. No man quite control each development before it moves into other areas as well. The Cluster principle gives no man a complete hold over all the events that cannon into any one of the chain of events. These collision will create new issues that need to be addressed.
In the case of Tien Wang who led the Taiping rebellion, he succeeded partly because of  the Ming regime that had entrenched itself into the national life. He could convert those who had benefited under their rule but the Ming dynasty itself came to power by supplanting another dynasty. How these  cross currents work out no one can tell. For example we need to rely once again turn to Taiping Revolt.  Tien Wang began the revolt in concert with the Triads who were for bringing back the Ming regime. Tien Wang’s aim was more of a theocratic rule himself as a brother of Jesus Christ. (In his concept of Trinity god, the Father, Christ the son, and himself was the other brother.) The man who would ultimately bring him down Tseng Kuo-fan had no Tartar blood as the Manchu masters. He was not a supporter of the Manchu regime. But he was believer in Confucianism and had no use for Christian Taipings. In a welter of cause and effect man who makes history has a walk on part in terms of posterity.
benny

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