Feeds:
Posts
Comments

Archive for December 21st, 2017

And the Lord Garden planted a garden eastward in Eden; and there he put the man whom he had formed (vs.5).

How the Spirit sets down the divine Will and how it is said to be a reality has its own colour. The Adam story as part of the narrative of the Lord God, serves as a symbol. It represents as such for the world.  This presupposes that something else is there what we need look for. The garden in which God put the man is a symbol. Adam is a symbol while garden is a transitional symbol for the holy city. The garden is shadow and the city,  however, is the substance. It is from the standpoint of the Son. This symbolic narrative where the significance of the symbol emerges accordingly from the point of view is inverted symbolism. We saw another example of inverted symbolism in the new heaven and new earth. What the Holy Spirit introduced with the verse one of Genesis ends up as coming from that of the Son.

Thus the Garden is a forerunner for the Church, the city of God New Jerusalem. Adam at the other end is qualified as the last Adam. Both names represent the Son of man. The garden is shadow of the fellowship where the glory of God covered Adam as gold sheathed shittim wood of the ark. Details that flesh out a symbol are not merely intended like window dressing but to convey much more. Thus a believer is not merely a number but light even as God is the Father of lights.

The river that fed the garden reminds us of the world that surrounds it. For this reason the Spirit mentions actual names of the regions it watered. “(Hiddekel)….goeth toward the east of Assyria. And the fourth is Euphrates.”

From the above the aim of inverted symbolism refers to any symbol connecting the Father and the Son to establish their nature through the various events where they are not the principal players. Spiritual Rock refers to Christ and Moses in each case is the principal doer. He either smites as was told or disobeys (1 Co.10:4). Symbolism is sustained in other context as well. He is the cornerstone and rock of stumbling and so on.

The inverted symbolism brings to our mind how churches in the age of Grace ought to conduct themselves. How do we witness our Saviour Lord? Isn’t our activism as though we have listened to the serpent and what truck do we hold with crooked perverse nation?

“That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world (Phili.2:15);”

Benny

 

 

Read Full Post »