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An electron is a small ball of negative charge that is smaller than an atom. Does it have a shape?
Conjure electrons as charges and it surrounds the nucleus of every atom that determine how chemical reactions proceed. Their uses in industry are abundant: from electronics and welding to imaging and advanced particle accelerators they are the main components of atoms making up the world around us.
As far as physicists currently know, electrons have no internal structure — and thus no shape in the classical meaning of this word. In the modern language of particle physics, which tackles the behavior of objects smaller than an atomic nucleus, the fundamental blocks of matter are continuous fluid-like substances known as “quantum fields” that permeate the whole space around us. In this language, an electron is perceived as a quantum, or a particle, of the “electron field.”
Suppose we treat fields as ‘entities’ in terms of space. Firstly we must adapt our definition of shape so it can be used at incredibly small distances, or in other words, in the realm of quantum physics. It gives us a way to define an electron’s properties such that they mimic how we describe shapes in the classical world. For example a photon striking a needle and deflecting it is a new indication of shape. Its shape is comparable to how we perceive in our macroscopic world the rays of light bouncing off different objects around us. It is a sensation of a fleeting flash but as tangible as inspiration when it can fire up another Hafiz or Keats who composed Ode to a Nightingale after hearing the bird. Yes one can dash out a couplet of exquisite beaut or see visions. When it happens it is not merely quantum field but the whole being has had a transcendental experience, which is other worldly to put it baldly. Simply put, we define shapes by seeing how objects react when we shine light onto them and when we are moved with its sensation to find meanings that were never thought up before it is truth. The Ode to the Nightingale has its own truth to which only the poet is the sole arbiter. Its enduring quality derives from it

What replaces the concept of shape in the micro world? Since light is nothing but a combination of oscillating electric and magnetic fields, it would be useful to define quantum properties of an electron that carry information about how it responds to applied electric and magnetic fields. Having said this when we walk on cloud number nine or shuffle our feet as though dragged down by some oppressive mood is how we we respond to space about us.
When I say I can feel presence of God who shall define my space, or its extent or what I can subjectively vouch as true?
Benny

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There are many ways to turn one hour
In millions of vexations,
Paring nano-seconds in their nexus
And never knowing the loss:
My oneness is all set and complete
Past telling points of man-made laws:
Go west, for what I ask myself
And it avails neither
With east, south or north.
There are many ways to turn one life
In millions of pretenses,
Each one more bizarre to fit the hour
And never knowing the loss:
My oneness is all set and complete
And sound hollow to fit customs of men:
Go west, for what I ask myself
And it avails neither
With east, south or north:
My soul is drawn from One True Silence
And everything else is jingle
The motley crew of fools may worship
As many gods, but I remain aloof.
Benny

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Human cells make up only 43% of the body’s total cell count. The rest are microscopic colonists. It is a micro-biome that includes bacteria, viruses, fungi and single-celled archaea. The human genome – the full set of genetic instructions for a human being – is made up of 20,000 instructions called genes. But add all the genes in our micro-biome together and the figure comes out at between two million and 20 million microbial genes. It’s known as the second genome and is linked to diseases including allergy, obesity, inflammatory bowel disease, Parkinson’s, whether cancer drugs work and even depression and autism. I included this piece of news from the field of Science to show what we call human where boundaries are fluidal; and our rational thinking is neither open and shut nor complete as we would like to believe. We rationalize at one on impulses that no one can tell where it has begun or it will end. As evidence of it we have conscious and unconscious halves that our brain represents. It is in our inability the matter of faith for a Christian draws certainty. We are not making assertion on blind trust of our abstract thinking or in what we observe as a world outside. We are neither in control of one nor other to be correct.

When the Bible asserts, ’God created the heaven and the earth’ we believe it as true. Considering man in terms of biology is composite we can infer from the statement ‘And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of his life…(Ge.2:7)’. His living soul is bequeathed by courtesy of God and material body in the light of earlier statement of the earth. Consider dust as a catch-all for micro-biome. In the light of the facts supplied by the Scripture and Science do we see heaven and earth as separate or as one? Our faculties operate for which what instructions are set in us owe to God as well as to our forefathers. Thus faith is not what we employ by our reason but sound reasoning when it has a transcendental quality of a high authority, as it were. It always shall transcend merely what our human side informs. Patriarch Abraham would not have left Haran merely because there were series of migration at that time to the land of Canaan. He believed when God prompted him to leave his kith and kin. “ …Also He hath set the world in their hearts so that no man can find out the work that maketh from the beginning to the end.(Eccl.3:11)”The opening verse of the Book of Genesis, “In the beginning God created the heaven and the earth,” means exactly what it says.
Benny

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“For he(Abraham) looked for a city…whose builder and maker is God (He.11:10).”

Man makes his city of habitation. In the verse quoted here above, we find a city made by God is mentioned. Throughout the Scripture we shall note a parallelism existing between heaven and the earth. Man builds a city one of the earliest mentioned is the one founded by Cain whose credentials ought to give us the quality of it. Cain settled in the land of Nod, on the east of Eden (Ge.4:16) and built a city and called it after the name of his son. It is no different from Alexandria or Constantinople to commemorate famous people. Leaving the presence of God one can imagine the city founded by him and the kind of people who would have settled there. The cities of habitation are all alike. Man creates cities and brings many to dwell in company; slowly number of people swells necessitating city limits to extend further. If the created in turn drive the creator to fall in a pattern, that is what urban dwelling would mean, are they not slaves to custom or habit brought upon themselves? Look at any city and the frenetic pace of their daily routine to understand this truism. Their urbanity and way of life go against the nature of things. Longer hours and living on caffeine or strong spirits, commuting to and from, all the while racing against time and missed deadlines it is what means to be upward mobile city dweller. Haran in the time of Patriarch was indeed a commercially thriving city as New York today. Situated on the high road, which ran from Nineveh to Carchemish its importance increased by proximity to the Mediterranean Sea. When God called out Abraham he was leaving his comfort zone, he ‘went out not knowing whither he went.’ The city of Haran is a shadow of city, which exists in heaven and we read that in eternity shall be called holy. In a vision Apostle John saw the holy city coming down from heaven. This parallelism existing between heaven and the earth can only be bridged by the article of faith. It is how we need take the whole narrative and several of symbols provided therein.

Law of Moses provided for cities of refuge in which God set apart six such cities, three of which were on the west and the other on the east of Jordan (Josh.20:7). Spiritual significance of crossing the river of Jordan is well known. For our present intent and purpose we may see such parallelism is not any coincidence but for our spiritual understanding. Under the old covenant these were for set apart for those who had shed blood unintentionally and as a place for refuge. Christ is our refuge to which the writer to the Hebrews alludes thus: “Let us go therefore unto him, without the camp bearing his reproach (He.13:12).” Jesus took away our reproach being made a curse for us and he hung on a cross was predicted by the brazen serpent on a pole. (Gal.3:13). The city is Jesus Christ and when we speak of being hid in Christ and abiding in him its spiritual significance is obvious. Like Abraham it is the ‘place where we should after receive for an inheritance’. This life in a limbo is life of faith. If we live in the most wonderful city the dictum by which we live shall be to place ourselves above. “…All things are lawful for me, but all things edify not (1 Co.10:23).”
Coming back to the Promised Land God commanded Moses to set apart three cities of refuge (Deut.4:41-43) and Joshua set apart three cities on the other side of the River Jordan. Having discussed the role of Jesus Christ as our refuge we may consider the probable significance of the words, “In my Father’s house are many mansions; if it were not so I would have told you (Jn.14:2).” Also significance is the context in which he conveyed this piece of news to his disciples. His time on earth was drawing near. He had already promised them a kingdom (Lk.12:32) so his mentioning of many mansions is a mystery only known to the Father. So we shall leave all conjectures over them as a sealed book to us. Joshua meaning Jehovah is salvation is same as the Hellenized form of the name Jesus.

(Reprinted from Guide To His Word of July17,2018)
Benny

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Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky… (He.11:12)”

Here we see Abraham and Sara counted among the heroes of faith. A man of faith by accepting God is adopted in his Son so he is counted as though he were predestined for His blessings. Things that are seen are temporal while things not seen are identified as belonging to eternal attribute of God. Faith is one such. In order to show this we have stars of the sky and sand by the seashore as symbols. One indicates the innumerable and nameless host of believers (whose faith is counted) still living or dead. Whether dead or alive they are witnesses: they are preserved as a memorial in heaven. It is similar to the seven golden lamp-stands in the first vision of John in the Book of Revelation. No churches on the earth are perfect but these are indicated in heaven. Wherever these churches are fallen off it shall correspondingly show. In whichever case the seven golden lamp-stands remain as a memorial. This is Parallelism of faith. Faith of man becomes testimony of God, to be precise.
God having promised to bless Abraham brings him outside in the open and said, “Look now toward heaven and tell the stars, if thou be able to number them: and he said unto him (Abraham), so shall thy seed be.” Abraham believed him and it was counted to him for righteousness (Ge.15:5-6). In the Book of Job we read that his Spirit garnished the heaven with stars. No man can fathom the Spirit, which like the wind is not seen but we see its effect in the night sky. Faith as evidence of things seen is held as a memorial in heaven. This is also mentioned in the creation act of God. “Let there be lights in the firmament of the heaven…and let them be for signs (Ge.1:14).” The point we need to understand is the stars may run out of fuel and other stars shall make appearance. Amidst such changes the sign shall never change since it a memorial of faith. It is forever settled like the word in heaven (Ps.119:89). ‘By his spirit he (God) hath garnished the heavens (Jb. 26:13)’
In the key verse we are given the seed of Abraham compared to sand, which by the seashore innumerable. God’s promise to the patriarch ‘In thee shall all families of the earth be blessed (Ge.12:3) has a parallel in heaven. In this connection the writer to the Hebrews in the following chapter refers to ‘ a cloud of witnesses (He.12:1)’ and from the context we can understand that it is of all those martyrs who have suffered affliction ‘not accepting deliverance.’ They all ‘…having obtained a good report through faith, received not the promise: God having provided …that they without us should not be perfect (He.11:39-40).’

“The voice of thy brother’s blood crieth unto me from the ground…(Ge.4:10)” The Spirit in setting down Abel as a martyr uses his blood (‘bloods’ in Hebrew in plural form)in the verse, indicating how before God every creation stands. From Abel to the end of time each shall be counted in the cloud of witnesses in heaven as a memorial. Not even the fall of a sparrow shall escape His notice. No less is the death of a saint whose death before time is an affront to his majesty and honor. Those nine African American churchgoers who were killed in Charleston because of their color are martyrs and included in the cloud of witnesses. So are those killed in diverse places from Egypt to Indonesia because of belief. What we need to infer from the above is the timelessness of saints since faith is of such quality and their faith and their works are secure from hatred and calumny of the world. We have the testimony of God, “Write, Blessed are the dead which die in the Lord from henceforth…(Re.14:13)” Significant is the context in which this verse is marked in the apocalyptic vision of John. Just before the beast is judged the angel urges patience of those living. Those hundred and forty and four thousand souls shown standing with the Lamb on the mount Sion bear the Father’s name on their foreheads (Re.14:1). Urgency of the voice from heaven is to stiffen the faith of those caught in the Great Tribulation and they have a choice of martyrdom or bear the mark of the beast on their foreheads or on hand. Those who died for their faith shall be counted as blessed and their works validated. Thus the Spirit in setting Core Will of God uses parallelism of memorial in heaven for events occurring on the earth.

Benny

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Past Imperfect-2

Considering our middle state we do not begin our lives on a clean slate; instead we are carrying a world of genetic information along. Where it began or where it shall all end we cannot say. Human condition sets limits to our knowledge. For a Christian only God is endowed with Power and Wisdom in absolute sense.
With cosmic impacts shaping events on the earth we might say man is caught in the middle not realizing some parts of our globe are helped while some are destroyed. Atlantis is a case in point. So how do we settle on to anything? In our solar system we have planets orbiting around the sun. Meanwhile the sun the Milky Way has its own orbit. With so many objects moving about we require a rest frame to study motion of celestial objects relative to us. This is a frame of reference. It is thus we affix God as Absolute, ‘I changeth not.’ Our moral values and history keeps shifting so what we see now is a new normal and truth is transactional. We may say a lie is permissible but it is set in context of God. Thus we have God and his Word as the frame of reference.
From many passages in the Bible we are shown how God shall set up his kingdom. It signifies the end times.
The Book of Daniel narrates that King Nebuchadnezzar in a dream saw an image of world kingdoms. Head of the image was of fine gold, the breast and arms were of silver and so on. The quality of these governments progressively is shown inferior. The feet made up of iron and clay. Naturally the world powers are, by very design set up on a weak foundation. A stone is dropped out of nowhere smashing the image and nothing of it was to be seen. Instead the stone became a mountain filling the earth. Of this let us only take up the stone, which is dropped out of nowhere. A meteor striking like any cosmic impact is otherworldly, is it not? This dream interpreted by Daniel is a clue to the manner God shall set up his kingdom.
In the Bible we have several references of such impacts directly affecting historical events. In the Book of the Judges we have almost an identical event. On the eve of a war with the Midianites one soldier is narrating his dream to another and Gideon is overhearing as arranged by God. One barley cake comes out of nowhere and tumbles into the enemy camp smashing them. As intended Gideon is ready to fight. Gideon became a hero as a result. This leads us to what happened to one of his sons Abimelech, the son from a maid. He had to kill his brethren, 70 of them before he could reach this position. Because of his treachery and wickedness his end came in a most dramatic manner. He came before a tower and he was there to punish those who held out. One woman dropped a millstone on him. He died. (Jud.9)
This event is identical with the millstone thrown by an angel to punish Babylon, which is a label for any great harbour city. It could be New York, Shanghai, Singapore or Dubai. The point is the manner it is done. “And a mighty angel took up a great millstone and cast it into the sea..(Rev.18:21)” triggering the end of the city. This is how we make sense of the word of God. Narrative passages from beginning to the end are consistent in spirit. Man without God is heading for disaster while man who follows peace shall be secure in the kingdom of God as and when set up.
It is news while some would say it is fake news. Man is at liberty to choose what he will but one day all the lies shall be called out.
Benny

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Let us examine how the Spirit arranges the predictive part of the narrative from the point of view of the Son.

“For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem, I will also gather all nations (Joel 3:1) Here we have a prophecy about the nation of Israel which is as good a place to understand how the Spirit deals with prophecies. The Spirit the third office in the Trinity is particular about time on which God and man can have a meaningful context. Time is God’s Time to which the Son of man is the emblem. So so many symbols, bread from heaven, the vine, the Good Shepherd  are all indicative time quality of which is not limited to man’s life span. mankind of all ages and clime regardless of race or clans draw on its divine quality. Similarly the fellowship of which the Father-Son relationship built up, is also an emblem. So when the Spirit uses phrases like ‘In the beginning’ and ‘in the end times’ or fullness of times we are left with no doubt as to the quality of Core Will. Man is inducted into it through the Son of man.

In the Time reset by the Spirit the Lamb slain before the worlds began’ is a kangaroo word. Into which many events must flow in. God who commanded ‘Let there be light’, reveals the divine Will. By the same token the Word was God (Jn.1:1). By restructuring time scales for God and man what the Spirit has achieved is underpinning, a scaffolding for the whole Scripture. Thus the Image of the invisible God is perceptible as spoken word of the Father and also a symbol. Father of lights is of the same quality and weight as the Son who “…was the true Light, which lighteth every man that cometh into the world Jn.1:9”.

God the Son was present at the Creation Day and when the Spirit qualifies him as the Firstborn of all creation it is true. “The Son is the image of the invisible God, the firstborn over all creation (Col.1:15-NIV)  This has a direct bearing on the following verse: “Then say to Pharaoh, ‘This is what the LORD says: Israel is my firstborn son. Ex.4:22-NIV).” The Lamb slain before the worlds began as an emblem relates to the nation of Israel through God’s promise to Abraham. So must all families and nations  from the same promise. It is valid for God’s Time so nation of Israel is only one part. Remember the ladder of Jacob where so many steps laid one after another reaching to heaven? Each nation marks a time frame. God deals with nation of Israel as with others which is consistent with the prophecies, which are articulate. Articulated prophecies are like many pleats in a concertina working in unison in Time. We see it in Daniel’s vision of 70 weeks Dan.9:24 Daniel is informed of only one part and the other is separated as the river as the angels of God who stood on either side of it. This shall throw light on a few other passages.

Coming back to the prophecy of Joel what do we see in the manner the Holy Spirit places several gatherings of the nation of Israel as one? Beginning with Moses to coming of the Messiah the persons are what value the Spirit tags each. Moses as servant of God and Messiah as anointed Christos are predicted. So is Immanuel. “For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem, I will also gather all nations (Joel 3:1). In those days and in that time are in God’s Time. 70 year of Israel as a state must expect captivity and gathering that must only happen in God’s Time. What we need remember is that God the Son stands as a symbol stumbling stone, corner stone as well as the rock cut without hands. As many strings strung on a single thread of God’s Will. Remnant of nations is as true as the total number of the children of Israel are all in context of the Son who serves as the fulfillment.

Benny

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