Early in 2014 Jeremy England proposed a theory, based in thermodynamics, showing that the emergence of life was not accidental, but necessary. “Under certain conditions, matter inexorably acquires the key physical attribute associated with life,”a theory, based in thermodynamics, showing that the emergence of life was not accidental, but necessary.
From the standpoint of physics, there is one essential difference between living things and inanimate clumps of carbon atoms: The former tend to be much better at capturing energy from their environment and dissipating that energy as heat. Professor England, a 31-year-old assistant professor at the MIT, has derived a mathematical formula that he believes explains this capacity. The formula, based on established physics, indicates that when a group of atoms is driven by an external source of energy (like the sun or chemical fuel) and surrounded by a heat bath (like the ocean or atmosphere), it will often gradually restructure itself in order to dissipate increasingly more energy. This could mean that under certain conditions, matter inexorably acquires the key physical attribute associated with life.
Giordano Bruno, who was burnt at the stake for heresy in 1600, was perhaps the first to take Copernicanism to its logical extension, speculating that stars were other suns, circled by other worlds, populated by beings like ourselves. His extreme minority view in his own time now looks better than ever, thanks to England.
Matter has to out its abstract aspects underlying in a material form that can give matter its rising in the ladder (of evolution) which is just as well that it correspondingly acquires a coherence in its abstract nature.
Light as a photon having velocity and distance to cover shall create an uncertainty principle. If Creationists and Evolutionists cannot agree on the role of God let us not get drawn into the useless polemics. Doubt is necessary in the realm of Material universe.
How did man bring out underlying abstract of nature of matter to propound a theory of anything? Man we say is capable of abstract thinking. So doubt as well as God is borne out of his imagination. What is it if it does not touch anything nor lead to anywhere? It is useless. If a man because of doubt takes a position of sceptic or a Theist it has only value for his species. Science does not prove anything else.