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Posts Tagged ‘Athena’

In Imitation of Dante’s Divine Comedy

Much was my confusion simulated
By dream within the life and yet the three
Stood a solemn wake about by the bedstead. 48

‘Why three’, I spoke, ‘and perhaps my soul free
Ranging in his sphere did send you hither
Or unbidden, least on truth shall we agree? 51

Choose what theme, although I may yet gather
from discourse what dreams do speak are fleeting
Its substance being laid neither here nor there’. 54

‘Why three?’, Why not five or one for asking
If you concede soul its circumference
Why settle for form and not unbound nothing? 57

In Conception what form you place summons
shades o’ meaning to which soul is but token,
As windswept clouds can toss pell mell a sense- 60

From shapes the eye will find names well spoken
But the wind casts it spell,- and what you read
Yet will vary, but fall within your ken. 63

The Sibyl spoke truly and she my rede
forestalled with words, ‘Look in your mirror
If we be the three Graces,- you concede 66

So much for the soul, it tells no error-
In the glass what form you would take
Paris must fit and here is our answer: 69

Art must but choose chaos so I would make
Names Raphael Michelangelo but
Two digits o’ selfsame Hand from it rake: 72

And so are we One in three forms strut
Imagination without Hand a lie
And without Art, we,- No more than a slut 75.

(To be continued)

Benny

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Beauty is in the beholder’ eyes it is said. This implies personal preference and it is evident from various cultural artifacts left to us. Evolutionary Aesthetics is a hold- all for such preferences where some have tended to see a conflict of nature versus nurture.
Aesthetic preference is something that ultimately varies from person to person. Whether it is culturally taught or branded into our genetic makeup, preferences for beauty, style, and other characteristics of aesthetics can all be linked back to preferences. Broadly, scholars define aesthetics as “critical reflection on art, culture and nature.”(Zangwill Nick-1998/Aesthetic judgment) and in this short essay I shall keep my focus on the core value that must give all that philosophical ideas expressed from Aristotle down to James Joyce a basis. Truth is one world much maligned and yet as human beings we cannot swear by any thing else. For a simple illustration when a President takes office the oath is administerd to him on a Bible wherein he is required to uphold truth. But if he told truth away will he not jeopardize the national security? As a statesman said truth must be protected by a tissue of lies. Nations managing their fortunes not having the foggiest notions about their bearings sail through the mists of uncertainty and must steer clear of others. They cannot afford to tell truth. Instead their captains signal to one another hoping to gain some advantage. They emphazise on relative truth, which is fit neither here, above nor below. Yet it somehow works. Why? Our middle state cannot handle Truth the absolute quality that we ascribe to God.
Betwixt and Between

Zeus was once traveling accompanied by his daughter Athena. He was struck by the beauty of a sculpture and asked whose work it was. The goddess of Wisdom said,” Phidias.” Admiring it for a while he asked his daughter,” You are perfection in wisdom. Why can’t you then do some thing like that- a work of beauty?”
Athena laughed,” I, a goddess- work? Why waste my time?” The eagle which always accompanied the goddess whispered in Zeus’ ear, “ If she were to work it would mean her godly wisdom lacked something.”
“ Oh?”
“ That means she wouldn’t be perfect. Would it not?” the winged bird asked. Zeus could understand.
The sculptor was after all a mortal trying to achieve perfection in some area as best as he could. The bird looked at the sculpture with a critical eye and said,” Look at that index finger of the discuss-thrower. Shorter by a hairbreadth, – it would have been just perfect!”
Zeus snapped,” Phidias made it for his kind and for the praise of gods!”
benny

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