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Posts Tagged ‘Balzac’

Bianchon, a physician to whom science owes a fine system of
theoretical physiology, and who, while still young, made himself
a celebrity in the medical school of Paris, that central luminary
to which European doctors do homage, practised surgery for a long
time before he took up medicine. His earliest studies were guided
by one of the greatest of French surgeons, the illustrious
Desplein, who flashed across science like a meteor. By the
consensus even of his enemies, he took with him to the tomb an
incommunicable method. Like all men of genius, he had no heirs;
he carried everything in him, and carried it away with him. The
glory of a surgeon is like that of an actor: they live only so
long as they are alive, and their talent leaves no trace when
they are gone. Actors and surgeons, like great singers too, like
the executants who by their performance increase the power of
music tenfold, are all the heroes of a moment.

Desplein is a case in proof of this resemblance in the destinies
of such transient genius. His name, yesterday so famous, to-day
almost forgotten, will survive in his special department without
crossing its limits. For must there not be some extraordinary
circumstances to exalt the name of a professor from the history
of Science to the general history of the human race? Had Desplein
that universal command of knowledge which makes a man the living
word, the great figure of his age? Desplein had a godlike eye; he
saw into the sufferer and his malady by an intuition, natural or
acquired, which enabled him to grasp the diagnostics peculiar to
the individual, to determine the very time, the hour, the minute
when an operation should be performed, making due allowance for
atmospheric conditions and peculiarities of individual
temperament. To proceed thus, hand in hand with nature, had he
then studied the constant assimilation by living beings, of the
elements contained in the atmosphere, or yielded by the earth to
man who absorbs them, deriving from them a particular expression
of life? Did he work it all out by the power of deduction and
analogy, to which we owe the genius of Cuvier? Be this as it may,
this man was in all the secrets of the human frame; he knew it in
the past and in the future, emphasizing the present.

But did he epitomize all science in his own person as Hippocrates
did and Galen and Aristotle? Did he guide a whole school towards
new worlds? No. Though it is impossible to deny that this
persistent observer of human chemistry possessed that antique
science of the Mages, that is to say, knowledge of the elements
in fusion, the causes of life, life antecedent to life, and what
it must be in its incubation or ever it IS, it must be confessed
that, unfortunately, everything in him was purely personal.
Isolated during his life by his egoism, that egoism is now
suicidal of his glory. On his tomb there is no proclaiming statue
to repeat to posterity the mysteries which genius seeks out at
its own cost.

But perhaps Desplein’s genius was answerable for his beliefs, and
for that reason mortal. To him the terrestrial atmosphere was a
generative envelope; he saw the earth as an egg within its shell;
and not being able to determine whether the egg or the hen first
was, he would not recognize either the cock or the egg. He
believed neither in the antecedent animal nor the surviving
spirit of man. Desplein had no doubts; he was positive. His bold
and unqualified atheism was like that of many scientific men, the
best men in the world, but invincible atheists–atheists such as
religious people declare to be impossible. This opinion could
scarcely exist otherwise in a man who was accustomed from his
youth to dissect the creature above all others–before, during,
and after life; to hunt through all his organs without ever
finding the individual soul, which is indispensable to religious
theory. When he detected a cerebral centre, a nervous centre, and
a centre for aerating the blood–the first two so perfectly
complementary that in the latter years of his life he came to a
conviction that the sense of hearing is not absolutely necessary
for hearing, nor the sense of sight for seeing, and that the
solar plexus could supply their place without any possibility of
doubt–Desplein, thus finding two souls in man, confirmed his
atheism by this fact, though it is no evidence against God. This
man died, it is said, in final impenitence, as do, unfortunately,
many noble geniuses, whom God may forgive.

The life of this man, great as he was, was marred by many
meannesses, to use the expression employed by his enemies, who
were anxious to diminish his glory, but which it would be more
proper to call apparent contradictions. Envious people and fools,
having no knowledge of the determinations by which superior
spirits are moved, seize at once on superficial inconsistencies,
to formulate an accusation and so to pass sentence on them. If,
subsequently, the proceedings thus attacked are crowned with
success, showing the correlations of the preliminaries and the
results, a few of the vanguard of calumnies always survive. In
our day, for instance, Napoleon was condemned by our
contemporaries when he spread his eagle’s wings to alight in
England: only 1822 could explain 1804 and the flatboats at
Boulogne.

As, in Desplein, his glory and science were invulnerable, his
enemies attacked  his odd moods and his temper, whereas, in fact,
he was simply characterized by what the English call
eccentricity. Sometimes very handsomely dressed, like Crebillon
the tragical, he would suddenly affect extreme indifference as to
what he wore; he was sometimes seen in a carriage, and sometimes
on foot. By turns rough and kind, harsh and covetous on the
surface, but capable of offering his whole fortune to his exiled
masters–who did him the honor of accepting it for a few days–no
man ever gave rise to such contradictory judgements. Although to
obtain a black ribbon, which physicians ought not to intrigue
for, he was capable of dropping a prayer-book out of his pocket
at Court, in his heart he mocked at everything; he had a deep
contempt for men, after studying them from above and below, after
detecting their genuine expression when performing the most
solemn and the meanest acts of their lives.

The qualities of a great man are often federative. If among these
colossal spirits one has more talent than wit, his wit is still
superior to that of a man of whom it is simply stated that “he is
witty.” Genius always presupposes moral insight. This insight may
be applied to a special subject; but he who can see a flower must
be able to see the sun. The man who on hearing a diplomate he has
saved ask, “How is the Emperor?” could say, “The courtier is
alive; the man will follow!”–that man is not merely a surgeon or
a physician, he is prodigiously witty also. Hence a patient and
diligent student of human nature will admit Desplein’s exorbitant
pretensions, and believe–as he himself believed–that he might
have been no less great as a minister than he was as a surgeon.

Among the riddles which Desplein’s life presents to many of his
contemporaries, we have chosen one of the most interesting,
because the answer is to be found at the end of the narrative,
and will avenge him for some foolish charges.

Of all the students in Desplein’s hospital, Horace Bianchon was
one of those to whom he most warmly attached himself. Before
being a house surgeon at the Hotel-Dieu, Horace Bianchon had been
a medical student lodging in a squalid boarding house in the
Quartier Latin, known as the Maison Vauquer. This poor young man
had felt there the gnawing of that burning poverty which is a
sort of crucible from which great talents are to emerge as pure
and incorruptible as diamonds, which may be subjected to any
shock without being crushed. In the fierce fire of their
unbridled passions they acquire the most impeccable honesty, and
get into the habit of fighting the battles which await genius
with the constant work by which they coerce their cheated
appetites.

Horace was an upright young fellow, incapable of tergiversation
on a matter of honor, going to the point without waste of words,
and as ready to pledge his cloak for a friend as to give him his
time and his night hours. Horace, in short, was one of those
friends who are never anxious as to what they may get in return
for what they give, feeling sure that they will in their turn get
more than they give. Most of his friends felt for him that
deeply-seated respect which is inspired by unostentatious virtue,
and many of them dreaded his censure. But Horace made no pedantic
display of his qualities. He was neither a puritan nor a
preacher; he could swear with a grace as he gave his advice, and
was always ready for a jollification when occasion offered. A
jolly companion, not more prudish than a trooper, as frank and
outspoken–not as a sailor, for nowadays sailors are wily
diplomates–but as an honest man who has nothing in his life to
hide, he walked with his head erect, and a mind content. In
short, to put the facts into a word, Horace was the Pylades of
more than one Orestes–creditors being regarded as the nearest
modern equivalent to the Furies of the ancients.

He carried his poverty with the cheerfulness which is perhaps one
of the chief elements of courage, and, like all people who have
nothing, he made very few debts. As sober as a camel and active
as a stag, he was steadfast in his ideas and his conduct.

The happy phase of Bianchon’s life began on the day when the
famous surgeon had proof of the qualities and the defects which,
these no less than those, make Doctor Horace Bianchon doubly dear
to his friends. When a leading clinical practitioner takes a
young man to his bosom, that young man has, as they say, his foot
in the stirrup. Desplein did not fail to take Bianchon as his
assistant to wealthy houses, where some complimentary fee almost
always found its way into the student’s pocket, and where the
mysteries of Paris life were insensibly revealed to the young
provincial; he kept him at his side when a consultation was to be
held, and gave him occupation; sometimes he would send him to a
watering-place with a rich patient; in fact, he was making a
practice for him. The consequence was that in the course of time
the Tyrant of surgery had a devoted ally. These two men–one at
the summit of honor and of his science, enjoying an immense
fortune and an immense reputation; the other a humble Omega,
having neither fortune nor fame–became intimate friends.

The great Desplein told his house surgeon everything; the
disciple knew whether such or such a woman had sat on a chair
near the master, or on the famous couch in Desplein’s surgery, on
which he slept. Bianchon knew the mysteries of that temperament,
a compound of the lion and the bull, which at last expanded and
enlarged beyond measure the great man’s torso, and caused his
death by degeneration of the heart. He studied the eccentricities
of that busy life, the schemes of that sordid avarice, the hopes
of the politician who lurked behind the man of science; he was
able to foresee the mortifications that awaited the only
sentiment that lay hid in a heart that was steeled, but not of
steel.

One day Bianchon spoke to Desplein of a poor water-carrier of the
Saint-Jacques district, who had a horrible disease caused by
fatigue and want; this wretched Auvergnat had had nothing but
potatoes to eat during the dreadful winter of 1821. Desplein left
all his visits, and at the risk of killing his horse, he rushed
off, followed by Bianchon, to the poor man’s dwelling, and saw,
himself, to his being removed to a sick house, founded by the
famous Dubois in the Faubourg Saint-Denis. Then he went to attend
the man, and when he had cured him he gave him the necessary sum
to buy a horse and a water-barrel. This Auvergnat distinguished
himself by an amusing action. One of his friends fell ill, and he
took him at once to Desplein, saying to his benefactor, “I could
not have borne to let him go to any one else!”

Rough customer as he was, Desplein grasped the water-carrier’s
hand, and said, “Bring them all to me.”

He got the native of Cantal into the Hotel-Dieu, where he took
the greatest care of him. Bianchon had already observed in his
chief a predilection for Auvergnats, and especially for water
carriers; but as Desplein took a sort of pride in his cures at
the Hotel-Dieu, the pupil saw nothing very strange in that.

One day, as he crossed the Place Saint-Sulpice, Bianchon caught
sight of his master going into the church at about nine in the
morning. Desplein, who at that time never went a step without his
cab, was on foot, and slipped in by the door in the Rue du Petit-
Lion, as if he were stealing into some house of ill fame. The
house surgeon, naturally possessed by curiosity, knowing his
master’s opinions, and being himself a rabid follower of Cabanis
(Cabaniste en dyable, with the y, which in Rabelais seems to
convey an intensity of devilry)–Bianchon stole into the church,
and was not a little astonished to see the great Desplein, the
atheist, who had no mercy on the angels–who give no work to the
lancet, and cannot suffer from fistula or gastritis–in short,
this audacious scoffer kneeling humbly, and where? In the Lady
Chapel, where he remained through the mass, giving alms for the
expenses of the service, alms for the poor, and looking as
serious as though he were superintending an operation.

“He has certainly not come here to clear up the question of the
Virgin’s delivery,” said Bianchon to himself, astonished beyond
measure. “If I had caught him holding one of the ropes of the
canopy on Corpus Christi day, it would be a thing to laugh at;
but at this hour, alone, with no one to see–it is surely a thing
to marvel at!”

Bianchon did not wish to seem as though he were spying the head
surgeon of the Hotel-Dieu; he went away. As it happened, Desplein
asked him to dine with him that day, not at his own house, but at
a restaurant. At dessert Bianchon skilfully contrived to talk of
the mass, speaking of it as mummery and a farce.

“A farce,” said Desplein, “which has cost Christendom more blood
than all Napoleon’s battles and all Broussais’ leeches. The mass
is  a papal invention, not older than the sixth century, and
based on the Hoc est corpus. What floods of blood were shed to
establish the Fete-Dieu, the Festival of Corpus Christi–the
institution by which Rome established her triumph in the question
of the Real Presence, a schism which rent the Church during three
centuries! The wars of the Count of Toulouse against the
Albigenses were the tail end of that dispute. The Vaudois and the
Albigenses refused to recognize this innovation.”

In short, Desplein was delighted to disport himself in his most
atheistical vein; a flow of Voltairean satire, or, to be
accurate, a vile imitation of the Citateur.

“Hallo! where is my worshiper of this morning?” said Bianchon to
himself.

He said nothing; he began to doubt whether he had really seen his
chief at Saint-Sulpice. Desplein would not have troubled himself
to tell Bianchon a lie, they knew each other too well; they had
already exchanged thoughts on quite equally serious subjects, and
discussed systems de natura rerum, probing or dissecting them
with the knife and scalpel of incredulity.

Three months went by. Bianchon did not attempt to follow the
matter up, though it remained stamped on his memory. One day that
year, one of the physicians of the Hotel-Dieu took Desplein by
the arm, as if to question him, in Bianchon’s presence.

“What were you doing at Saint-Sulpice, my dear master?” said he.

“I went to see a priest who has a diseased knee-bone, and to whom
the Duchesse d’Angouleme did me the honor to recommend me,” said
Desplein.

The questioner took this defeat for an answer; not so Bianchon.

“Oh, he goes to see damaged knees in church!–He went to mass,”
said the young man to himself.

Bianchon resolved to watch Desplein. He remembered the day and
hour when he had detected him going into Saint-Sulpice, and
resolved to be there again next year on the same day and at the
same hour, to see if he should find him there again. In that case
the periodicity of his devotion would justify a scientific
investigation; for in such a man there ought to be no direct
antagonism of thought and action.

Next year, on the said day and hour, Bianchon, who had already
ceased to be Desplein’s house surgeon, saw the great man’s cab
standing at the corner of the Rue de Tournon and the Rue du
Petit-Lion, whence his friend jesuitically crept along by the
wall of Saint-Sulpice, and once more attended mass in front of
the Virgin’s altar. It was Desplein, sure enough! The master-
surgeon, the atheist at heart, the worshiper by chance. The
mystery was greater than ever; the regularity of the phenomenon
complicated it. When Desplein had left, Bianchon went to the
sacristan, who took charge of the chapel, and asked him whether
the gentleman were a constant worshiper.

“For twenty years that I have been here,” replied the man, “M.
Desplein has come four times a year to attend this mass. He
founded it.”

“A mass founded by him!” said Bianchon, as he went away. “This is
as great a mystery as the Immaculate Conception–an article which
alone is enough to make a physician an unbeliever.”

Some time elapsed before Doctor Bianchon, though so much his
friend, found an opportunity of speaking to Desplein of this
incident of his life. Though they met in consultation, or in
society, it was difficult to find an hour of confidential
solitude when, sitting with their feet on the fire-dogs and their
head resting on the back of an armchair, two men tell each other
their secrets. At last, seven years later, after the Revolution
of 1830, when the mob invaded the Archbishop’s residence, when
Republican agitators spurred them on to destroy the gilt crosses
which flashed like streaks of lightning in the immensity of the
ocean of houses; when Incredulity flaunted itself in the streets,
side by side with Rebellion, Bianchon once more detected Desplein
going into Saint-Sulpice. The doctor followed him, and knelt down
by him without the slightest notice or demonstration of surprise
from his friend. They both attended this mass of his founding.

“Will you tell me, my dear fellow,” said Bianchon, as they left
the church, “the reason for your fit of monkishness? I have
caught you three times going to mass—- You! You must account to
me for this mystery, explain such a flagrant disagreement between
your opinions and your conduct. You do not believe in God, and
yet you attend mass? My dear master, you are bound to give me an
answer.”

I am like a great many devout people, men who on the surface are
deeply religious, but quite as much atheists as you or I can be.”

And he poured out a torrent of epigrams on certain political
personages, of whom the best known gives us, in this century, a
new edition of Moliere’s Tartufe.

“All that has nothing to do with my question,” retorted Bianchon.
“I want to know the reason for what you have just been doing, and
why you founded this mass.”

Faith! my dear boy,” said Desplein, “I am on the verge of the
tomb; I may safely tell you about the beginning of my life.”

At this moment Bianchon and the great man were in the Rue des
Quatre-Vents, one of the worst streets in Paris. Desplein pointed
to the sixth floor of one of the houses looking like obelisks, of
which the narrow door opens into a passage with a winding
staircase at the end, with windows appropriately termed “borrowed
lights”–or, in French, jours de souffrance. It was a greenish
structure; the ground floor occupied by a furniture-dealer, while
each floor seemed to shelter a different and independent form of
misery. Throwing up his arm with a vehement gesture, Desplein
exclaimed:

“I lived up there for two years.”

“I know; Arthez lived there; I went up there almost every day
during my first youth; we used to call it then the pickle-jar of
great men! What then?”

“The mass I have just attended is connected with some events
which took place at the time when I lived in the garret where you
say Arthez lived; the one with the window where the clothes line
is hanging with linen over a pot of flowers. My early life was so
hard, my dear Bianchon, that I may dispute the palm of Paris
suffering with any man living. I have endured everything: hunger
and thirst, want of money, want of clothes, of shoes, of linen,
every cruelty that penury can inflict. I have blown on my frozen
fingers in that PICKLE-JAR OF GREAT MEN, which I should like to
see again, now, with you. I worked through a whole winter, seeing
my head steam, and perceiving the atmosphere of my own moisture
as we see that of horses on a frosty day. I do not know where a
man finds the fulcrum that enables him to hold out against such a
life.

“I was alone, with no one to help me, no money to buy books or to
pay the expenses of my medical training; I had not a friend; my
irascible, touchy, restless temper was against me. No one
understood that this irritability was the distress and toil of a
man who, at the bottom of the social scale, is struggling to
reach the surface. Still, I had, as I may say to you, before whom
I need wear no draperies, I had that ground-bed of good feeling
and keen sensitiveness which must always be the birthright of any
man who is strong enough to climb to any height whatever, after
having long trampled in the bogs of poverty. I could obtain
nothing from my family, nor from my home, beyond my inadequate
allowance. In short, at that time, I breakfasted off a roll which
the baker in the Rue du Petit-Lion sold me cheap because it was
left from yesterday or the day before, and I crumbled it into
milk; thus my morning meal cost me but two sous. I dined only
every other day in a boarding-house where the meal cost me
sixteen sous. You know as well as I what care I must have taken
of my clothes and shoes. I hardly know whether in later life we
feel grief so deep when a colleague plays us false as we have
known, you and I, on detecting the mocking smile of a gaping seam
in a shoe, or hearing the armhole of a coat split, I drank
nothing but water; I regarded a cafe with distant respect.
Zoppi’s seemed to me a promised land where none but the Lucullus
of the pays Latin had a right of entry. ‘Shall I ever take a cup
of coffee there with milk in it?’ said I to myself, ‘or play a
game of dominoes?’

“I threw into my work the fury I felt at my misery. I tried to
master positive knowledge so as to acquire the greatest personal
value, and merit the position I should hold as soon as I could
escape from nothingness. I consumed more oil than bread; the
light I burned during these endless nights cost me more than
food. It was a long duel, obstinate, with no sort of consolation.
I found no sympathy anywhere. To have friends, must we not form
connections with young men, have a few sous so as to be able to
go tippling with them, and meet them where students congregate?
And I had nothing! And no one in Paris can understand that
nothing means NOTHING. When I even thought of revealing my
beggary, I had that nervous contraction of the throat which makes
a sick man believe that a ball rises up from the oesophagus into
the larynx.

“In later life I have met people born to wealth who, never having
wanted for anything, had never even heard this problem in the
rule of three: A young man is to crime as a five-franc piece is
to X.–These gilded idiots say to me, ‘Why did you get into debt?
Why did you involve yourself in such onerous obligations?’ They
remind me of the princess who, on hearing that the people lacked
bread, said, ‘Why do not they buy cakes?’ I should like to see
one of these rich men, who complain that I charge too much for an
operation,–yes, I should like to see him alone in Paris without
a sou, without a friend, without credit, and forced to work with
his five fingers to live at all! What would he do? Where would he
go to satisfy his hunger?

“Bianchon, if you have sometimes seen me hard and bitter, it was
because I was adding my early sufferings on to the insensibility,
the selfishness of which I have seen thousands of instances in
the highest circles; or, perhaps, I was thinking of the obstacles
which hatred, envy, jealousy, and calumny raised up between me
and success. In Paris, when certain people see you ready to set
your foot in the stirrup, some pull your coat-tails, others
loosen the buckle of the strap that you may fall and crack your
skull; one wrenches off your horse’s shoes, another steals your
whip, and the least treacherous of them all is the man whom you
see coming to fire his pistol at you point blank.

“You yourself, my dear boy, are clever enough to make
acquaintance before long with the odious and incessant warfare
waged by mediocrity against the superior man. If you should drop
five-and-twenty louis one day, you will be accused of gambling on
the next, and your best friends will report that you have lost
twenty-five thousand. If you have a headache, you will be
considered mad. If you are a little hasty, no one can live with
you. If, to make a stand against this armament of pigmies, you
collect your best powers, your best friends will cry out that you
want to have everything, that you aim at domineering, at tyranny.
In short, your good points will become your faults, your faults
will be vices, and your virtues crime.

“If you save a man, you will be said to have killed him; if he
reappears on the scene, it will be positive that you have secured
the present at the cost of the future. If he is not dead, he will
die. Stumble, and you fall! Invent anything of any kind and claim
your rights, you will be crotchety, cunning, ill-disposed to
rising younger men.

“So, you see, my dear fellow, if I do not believe in God, I
believe still less in man. But do not you know in me another
Desplein, altogether different from the Desplein whom every one
abuses?–However, we will not stir that mud-heap.

“Well, I was living in that house, I was working hard to pass my
first examination, and I had no money at all. You know. I had
come to one of those moments of extremity when a man says, ‘I
will enlist.’ I had one hope. I expected from my home a box full
of linen, a present from one of those old aunts who, knowing
nothing of Paris, think of your shirts, while they imagine that
their nephew with thirty francs a month is eating ortolans. The
box arrived while I was at the schools; it had cost forty francs
for carriage. The porter, a German shoemaker living in a loft,
had paid the money and kept the box. I walked up and down the Rue
des Fosses-Saint-Germain-des-Pres and the Rue de l’Ecole de
Medecine without hitting on any scheme which would release my
trunk without the payment of the forty francs, which of course I
could pay as soon as I should have sold the linen. My stupidity
proved to me that surgery was my only vocation. My good fellow,
refined souls, whose powers move in a lofty atmosphere, have none
of that spirit of intrigue that is fertile in resource and
device; their good genius is chance; they do not invent, things
come to them.

“At night I went home, at the very moment when my fellow lodger
also came in–a water-carrier named Bourgeat, a native of Saint-
Flour. We knew each other as two lodgers do who have rooms off
the same landing, and who hear each other sleeping, coughing,
dressing, and so at last become used to one another. My neighbor
informed me that the landlord, to whom I owed three quarters’
rent, had turned me out; I must clear out next morning. He
himself was also turned out on account of his occupation. I spent
the most miserable night of my life. Where was I to get a
messenger who could carry my few chattels and my books? How could
I pay him and the porter? Where was I to go? I repeated these
unanswerable questions again and again, in tears, as madmen
repeat their tunes. I fell asleep; poverty has for its friends
heavenly slumbers full of beautiful dreams.

“Next morning, just as I was swallowing my little bowl of bread
soaked in milk, Bourgeat came in and said to me in his vile
Auvergne accent:

” ‘Mouchieur l’Etudiant, I am a poor man, a foundling from the
hospital at Saint-Flour, without either father or mother, and not
rich enough to marry. You are not fertile in relations either,
nor well supplied with the ready? Listen, I have a hand-cart
downstairs which I have hired for two sous an hour; it will hold
all our goods; if you like, we will try to find lodgings
together, since we are both turned out of this. It is not the
earthly paradise, when all is said and done.’

” ‘I know that, my good Bourgeat,’ said I. ‘But I am in a great
fix. I have a trunk downstairs with a hundred francs’ worth of
linen in it, out of which I could pay the landlord and all I owe
to the porter, and I have not a hundred sous.’

” ‘Pooh! I have a few dibs,’ replied Bourgeat joyfully, and he
pulled out a greasy old leather purse. ‘Keep your linen.’

“Bourgeat paid up my arrears and his own, and settled with the
porter. Then he put our furniture and my box of linen in his
cart, and pulled it along the street, stopping in front of every
house where there was a notice board. I went up to see whether
the rooms to let would suit us. At midday we were still wandering
about the neighborhood without having found anything. The price
was the great difficulty. Bourgeat proposed that we should eat at
a wine shop, leaving the cart at the door. Towards evening I
discovered, in the Cour de Rohan, Passage du Commerce, at the
very top of a house next the roof, two rooms with a staircase
between them. Each of us was to pay sixty francs a year. So there
we were housed, my humble friend and I. We dined together.
Bourgeat, who earned about fifty sous a day, had saved a hundred
crowns or so; he would soon be able to gratify his ambition by
buying a barrel and a horse. On learning of my situation–for he
extracted my secrets with a quiet craftiness and good nature, of
which the remembrance touches my heart to this day, he gave up
for a time the ambition of his whole life; for twenty-two years
he had been carrying water in the street, and he now devoted his
hundred crowns to my future prospects.”

Desplein at these words clutched Bianchon’s arm tightly. “He gave
me the money for my examination fees! That man, my friend,
understood that I had a mission, that the needs of my intellect
were greater than his. He looked after me, he called me his boy,
he lent me money to buy books, he would come in softly sometimes
to watch me at work, and took a mother’s care in seeing that I
had wholesome and abundant food, instead of the bad and
insufficient nourishment I had been condemned to. Bourgeat, a man
of about forty, had a homely, mediaeval type of face, a prominent
forehead, a head that a painter might have chosen as a model for
that of Lycurgus. The poor man’s heart was big with affections
seeking an object; he had never been loved but by a poodle that
had died some time since, of which he would talk to me, asking
whether I thought the Church would allow masses to be said for
the repose of its soul. His dog, said he, had been a good
Christian, who for twelve years had accompanied him to church,
never barking, listening to the organ without opening his mouth,
and crouching beside him in a way that made it seem as though he
were praying too.

“This man centered all his affections in me; he looked upon me as
a forlorn and suffering creature, and he became, to me, the most
thoughtful mother, the most considerate benefactor, the ideal of
the virtue which rejoices in its own work. When I met him in the
street, he would throw me a glance of intelligence full of
unutterable dignity; he would affect to walk as though he carried
no weight, and seemed happy in seeing me in good health and well
dressed. It was, in fact, the devoted affection of the lower
classes, the love of a girl of the people transferred to a
loftier level. Bourgeat did all my errands, woke me at night at
any fixed hour, trimmed my lamp, cleaned our landing; as good as
a servant as he was as a father, and as clean as an English girl.
He did all the housework. Like Philopoemen, he sawed our wood,
and gave to all he did the grace of simplicity while preserving
his dignity, for he seemed to understand that the end ennobles
every act.

“When I left this good fellow, to be house surgeon at the Hotel-
Dieu, I felt an indescribable, dull painknowing that he could
no longer live with me; but he comforted himself with the
prospect of saving up money enough for me to take my degree, and
he made me promise to go to see him whenever I had a day out:
Bourgeat was proud of me. He loved me for my own sake, and for
his own. If you look up my thesis, you will see that I dedicated
it to him.

“During the last year of my residence as house surgeon I earned
enough to repay all I owed to this worthy Auvergnat by buying him
a barrel and a horse. He was furious with rage at learning that I
had been depriving myself of spending my money, and yet he was
delighted to see his wishes fulfilled; he laughed and scolded, he
looked at his barrel, at his horse, and wiped away a tear, as he
said, ‘It is too bad. What a splendid barrel! You really ought
not. Why, that horse is as strong as an Auvergnat!’

“I never saw a more touching scene. Bourgeat insisted on buying
for me the case of instruments mounted in silver which you have
seen in my room, and which is to me the most precious thing
there. Though enchanted with my first success, never did the
least sign, the least word, escape him which might imply, ‘This
man owes all to me!’ And yet, but for him, I should have died of
want; he had eaten bread rubbed with garlic that I might have
coffee to enable me to sit up at night.

“He fell ill. As you may suppose, I passed my nights by his
bedside, and the first time I pulled him through; but two years
after he had a relapse; in spite of the utmost care, in spite of
the greatest exertions of science, he succumbed. No king was ever
nursed as he was. Yes, Bianchon, to snatch that man from death I
tried unheard-of things. I wanted him to live long enough to show
him his work accomplished, to realize all his hopes, to give
expression to the only need for gratitude that ever filled my
heart, to quench a fire that burns in me to this day.

“Bourgeat, my second father, died in my arms,” Desplein went on,
after a pause, visibly moved. “He left me everything he possessed
by a will he had had made by a public scrivener, dating from the
year when we had gone to live in the Cour de Rohan.

“This man’s faith was perfect; he loved the Holy Virgin as he
might have loved his wife. He was an ardent Catholic, but never
said a word to me about my want of religion. When he was dying he
entreated me to spare no expense that he might have every
possible benefit of clergy. I had a mass said for him every day.
Often, in the night, he would tell me of his fears as to his
future fate; he feared his life had not been saintly enough. Poor
man! he was at work from morning till night. For whom, then, is
Paradise–if there be a Paradise? He received the last sacrament
like the saint that he was, and his death was worthy of his life.

“I alone followed him to the grave. When I had laid my only
benefactor to rest, I looked about to see how I could pay my debt
to him; I found he had neither family nor friends, neither wife
nor child. But he believed. He had a religious conviction; had I
any right to dispute it? He had spoken to me timidly of masses
said for the repose of the dead; he would not impress it on me as
a duty, thinking that it would be a form of repayment for his
services. As soon as I had money enough I paid to Saint-Sulpice
the requisite sum for four masses every year. As the only thing I
can do for Bourgeat is thus to satisfy his pious wishes, on the
days when that mass is said, at the beginning of each season of
the year, I go for his sake and say the required prayers; and I
say with the good faith of a sceptic–‘Great God, if there is a
sphere which Thou hast appointed after death for those who have
been perfect, remember good Bourgeat; and if he should have
anything to suffer, let me suffer it for him, that he may enter
all the sooner into what is called Paradise.’

“That, my dear fellow, is as much as a man who holds my opinions
can allow himself. But God must be a good fellow; He cannot owe
me any grudge. I swear to you, I would give my whole fortune if
faith such as Bourgeat’s could enter my brain.”

Bianchon, who was with Desplein all through his last illness,
dares not affirm to this day that the great surgeon died an
atheist. Will not those who believe like to fancy that the humble
Auvergnat came to open the gate of Heaven to his friend, as he
did that of the earthly temple on whose pediment we read the
words–“A grateful country to its great men.”

PARIS, January 1836.(tr.Clara Bell)

Ack: Encyclopedia of the Self by Mark Zimmerman

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Paris was the cultural capital of the world. As Thomas Jefferson would qualify it ‘the second home of every cultured person. Is culture of any part distinct to be a beacon to every man who may have cut his teeth in the cultural milieu of his own corner under the sun?’ The difference may be illustrated in simple terms by the manner Parisian artists discovered Japanese art.

In about 1856 the French artist Felix Braquemond first came across a copy of the sketch book Hokusai Manga at the workshop of his printer; they had been used as packaging for a consignment of porcelain. In 1860 and 1861, black-and-white reproductions of ukiyo-e were published in books about Japan. Baudelaire wrote in a letter in 1861, “Quite a while ago I received a packet of japonneries. I’ve split them up among my friends …”. In 1862, La Porte Chinoise, a shop selling various Japanese goods including prints, opened in the rue de Rivoli, one of the most fashionable shopping street in Paris, and counted numerous artists from this art circle, like James Tissot, among its clients. This craze would lead to an art movement that we know as Impressionism. Whistler who was a frequenter of the salons of artists in Paris would introduce it in England. Such dissemination of Japanese art to all across the globe cannot happen by some fluke. Take music for instance: Maurice Ravel, saw the Indonesian Gamelan at the world fair in Paris and was inspired by its relaxed pentatonic sound. He did write some pieces for a full Gamelan and was forever influenced (Fray Hackbarth/quora.com). One need consider elsewhere in Europe the trends in music were becoming either loud ( shall I say ‘Wagnerian’?) or continuing the prevailing romantic style as was in the works of Brahms. French composers would resist such schism since in their fertile genius the use of pentatonic scale was more renewing and to the point. Whatever they did, carried their own stamp and it made a point. Thus they would set new trends after their own fashion. In short the world saw its own cultural heritage transformed and made altogether new. What was made in Paris sold across all the corners. Period.

Balzac was right: the city was the thinking voice of the world.

There is only one culture and each nation makes a part of it, and emotionally places hedges around it but holds nothing in their expression that can satisfy their intellect. Paris is where reverse is true. Besides the novelty of Japonism or Oriental music after having artistically elevated into a new mode, what else was there? Paris in short was the prism that can bear every colour of the spectrum.

 

Art in Paris as in the case of impressionism shall set the trends and la Belle Époque indeed showed it to its glorious best. If we continue we can well see the explosive colors and pictorial aberrations of the Fauve were not an anachronism but reflecting the moods of the times despite its surface glitter and gaiety. In 1905 it created furore when Salon d’Automne exhibited a room full of Matisse, Deraine, Marquet, Vlaminck. (A leading Fauvist spoofing critics who were enraged by the canvasses of the wild beasts(les fauves) used a donkey to create a canvas,’And the Sun set over the Adriatic-and it sold for 400 francs at an avant-garde show.) Victor Hugo’s dictum holds true: literature is civilization itself.’ Art was no exception reflecting the nation careening towards a catastrophe. The city exuded the national angst despite its thinking voice, and its own divided soul never fully recovered from the days of Revolution.

(To be continued)

 

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“The whole show is dreadful,” she cried, coming out of the menagerie of M. Martin. She had just been looking at that daring speculator “working with his hyena”–to speak in the style of the program.

“By what means,” she continued, “can he have tamed these animals to such a point as to be certain of their affection for—-.”

“What seems to you a problem,” said I, interrupting, “is really quite natural.”

“Oh!” she cried, letting an incredulous smile wander over her lips.

“You think that beasts are wholly without passions?” I asked her. “Quite the reverse; we can communicate to them all the vices arising in our own state of civilization.”

She looked at me with an air of astonishment.

“Nevertheless,” I continued, “the first time I saw M. Martin, I admit, like you, I did give vent to an exclamation of surprise. I found myself next to an old soldier with the right leg amputated, who had come in with me. His face had struck me. He had one of those intrepid heads, stamped with the seal of warfare, and on which the battles of Napoleon are written. Besides, he had that frank good-humored expression which always impresses me favorably. He was without doubt one of those troopers who are surprised at nothing, who find matter for laughter in the contortions of a dying comrade, who bury or plunder him quite lightheartedly, who stand intrepidly in the way of bullets; in fact, one of those men who waste no time in deliberation, and would not hesitate to make friends with the devil himself. After looking very attentively at the proprietor of the menagerie getting out of his box, my companion pursed up his lips with an air of mockery and contempt, with that peculiar and expressive twist which superior people assume to show they are not taken in. Then when I was expatiating on the courage of M. Martin, he smiled, shook his head knowingly, and said, `Well known.’

“How `well known’? I said. `If you would only explain to me the mystery I should be vastly obliged.’

“After a few minutes, during which we made acquaintance, we went to dine at the first restaurateur’s whose shop caught our eye. At dessert a bottle of champagne completely refreshed and brightened up the memories of this odd old soldier. He told me his story, and I said he had every reason to exclaim, `Well known.'”

When she got home, she teased me to that extent and made so many promises that I consented to communicate to her the old soldier’s confidences. Next day she received the following episode of an epic which one might call “The Frenchman in Egypt.”

During the expedition in Upper Egypt under General Desaix, a Provençal soldier fell into the hands of the Mangrabins, and was taken by these Arabs into the deserts beyond the falls of the Nile.

In order to place a sufficient distance between themselves and the French army, the Mangrabins made forced marches, and only rested during the night. They camped round a well overshadowed by palm trees under which they had previously concealed a store of provisions. Not surmising that the notion of flight would occur to their prisoner, they contented themselves with binding his hands, and after eating a few dates, and giving provender to their horses, went to sleep.

When the brave Provençal saw that his enemies were no longer watching him, he made use of his teeth to steal a scimitar, fixed the blade between his knees, and cut the cords which prevented using his hands; in a moment he was free. He at once seized a rifle and dagger, then taking the precaution to provide himself with a sack of dried dates, oats, and powder and shot, and to fasten a scimitar to his waist he leaped onto a horse, and spurred on vigorously in the direction where he thought to find the French army. So impatient was he to see a bivouac again that he pressed on the already-tired courser at such speed that its flanks were lacerated with his spurs, and at last the poor animal died, leaving the Frenchman alone in the desert. After walking some time in the sand with all the courage of an escaped convict, the soldier was obliged to stop, as the day had already ended. In spite of the beauty of an Oriental sky at night, he felt he had not strength enough to go on. Fortunately he had been able to find a small hill, on the summit of which a few palm trees shot up into the air; it was their verdure seen from afar which had brought hope and consolation to his heart. His fatigue was so great that he lay down upon a rock of granite, capriciously cut out like a camp bed; there he fell asleep without taking any precaution to defend himself while he slept. He had made the sacrifice of his life. His last thought was one of regret. He repented having left the mangrabins, whose nomad life seemed to smile on him now that he was afar from them and without help. He was awakened by the sun, whose pitiless rays fell with all their force on the granite and produced an intolerable heat for he had had the stupidity to place himself inversely to the shadow thrown by the verdant majestic heads of the palm trees. He looked at the solitary trees and shuddered–they reminded him of the graceful shafts crowned with foliage which characterize the Saracen columns in the cathedral of Arles.

But when, after counting the palm trees, he cast his eye around him, the most horrible despair was infused into his soul. Before him stretched an ocean without limit. The dark sand of the desert spread farther than sight could reach in every direction, and glittered like steel struck with a bright light. It might have been a sea of looking glass, or lakes melted together in a mirror. A fiery vapor carried up in streaks made a perpetual whirlwind over the quivering land. The sky was lit with an Oriental splendor of insupportable purity, leaving naught for the imagination to desire. Heaven and earth were on fire.

The silence was awful in its wild and terrible majesty. Infinity, immensity, closed in upon the soul from every side. Not a cloud in the sky, not a breath in the air, not a flaw on the bosom of the sand, ever moving in diminutive waves; the horizon ended as at sea on a clear day, with one line of light, definite as the cut of a sword.

The Provençal threw his arms around the trunk of one of the palm trees, as though it were the body of a friend, and then in the shelter of the thin straight shadow that the palm cast upon the granite, he wept. Then sitting down he remained as he was, contemplating with profound sadness the implacable scene, which was all he had to look upon. He cried aloud, to measure the solitude. His voice, lost in the hollows of the hill, sounded faintly, and aroused no echo–the echo was in his own heart. The Provençal was twenty-two years old; he loaded his carbine.

“There’ll be time enough,” he said to himself, laying on the ground the weapon which alone could bring him deliverance.

Looking by turns at the black expanse and the blue expanse, the soldier dreamed of France–he smelled with delight the gutters of Paris–he remembered the towns through which he had passed, the faces of his fellow soldiers, the most minute details of his life. His southern fancy soon showed him the stones of his beloved Provence, in the play of the heat which waved over the spread sheet of the desert. Fearing the danger of this cruel mirage, he went down the opposite side of the hill to that by which he had come up the day before. The remains of a rug showed that this place of refuge had at one time been inhabited; at a short distance he saw some palm trees full of dates. Then the instinct which binds us to life awoke again in his heart. He hoped to live long enough to await the passing of some Arabs, or perhaps he might hear the sound of cannon, for at this time Bonaparte was traversing Egypt.

This thought gave him new life. The palm tree seemed to bend with the weight of the ripe fruit. He shook some of it down. When he tasted this unhoped-for manna, he felt sure that the palms had been cultivated by a former inhabitant–the savory, fresh meat of the dates was proof of the care of his predecessor. He passed suddenly from dark despair to an almost insane joy. He went up again to the top of the hill, and spent the rest of the day in cutting down one of the sterile palm trees, which the night before had served him for shelter. A vague memory made him think of the animals of the desert; and in case they might come to drink at the spring, visible from the base of the rocks but lost farther down, he resolved to guard himself from their visits by placing a barrier at the entrance of his hermitage.

In spite of his diligence, and the strength which the fear of being devoured asleep gave him, he was unable to cut the palm in pieces, though he succeeded in cutting it down. At eventide the king of the desert fell; the sound of its fall resounded far and wide, like a sign the solitude; the soldier shuddered as though he had heard some voice predicting woe.

But like an heir who does not long bewail a deceased parent, he tore off from this beautiful tree the tall broad green leaves which are its poetic adornment, and used them to mend the mat on which he was to sleep.

Fatigued by the heat and his work, he fell asleep under the red curtains of his wet cave.

In the middle of the night his sleep was troubled by an extraordinary noise; he sat up, and the deep silence around him allowed him to distinguish the alternative accents of a respiration whose savage energy could not belong to a human creature.

A profound terror, increased still further by the darkness, the silence, and his waking images, froze his heart within him. He almost felt his hair stand on end, when by straining his eyes to their utmost he perceived through the shadows two faint yellow lights. At first he attributed these lights to the reflection of his own pupils, but soon the vivid brilliance of the night aided him gradually to distinguish the objects around him in the cave, and he beheld a huge animal lying but two steps from him. Was it a lion, a tiger, or a crocodile?

The Provençal was not educated enough to know under what species his enemy ought to be classed; but his fright was all the greater, as his ignorance led him to imagine an terrors at once; he endured a cruel torture, noting every variation of the breathing close to him without daring to make the slightest movement. An odor, pungent like that of a fox, but more penetrating, profounder–so to speak–filled the cave, and when the Provençal became sensible of this, his terror reached its height, for he could not longer doubt the proximity of a terrible companion, whose royal dwelling served him for shelter.

Presently the reflection of the moon, descending on the horizon, lit up the den, rendering gradually visible and resplendent the spotted skin of a panther.

This lion of Egypt slept, curled up like a big dog, the peaceful possessor of a sumptuous niche at the gate of a hotel; its eyes opened for a moment and closed again; its face was turned toward the man. A thousand confused thoughts passed through the Frenchman’s mind first he thought of killing it with a bullet from his gun, but he saw there was not enough distance between them for him to take proper aim–the shot would miss the mark. And if it were to wake!–the thought made his limbs rigid. He listened to his own heart beating in the midst of’ the silence, and cursed the too violent pulsations which the flow of blood brought on, fearing to disturb that sleep which allowed him time to think of some means of escape.

Twice he placed his hand on his scimitar, intending to cut off the head of his enemy; but the difficulty of cutting stiff, short hair compelled him to abandon this daring project. To miss would be to die for certain, he thought; he preferred the chances of fair fight, and made up his mind to wait till morning; the morning did not leave him long to wait.

He could now examine the panther at ease; its muzzle was smeared with blood.

“She’s had a good dinner,” he thought, without troubling himself as to whether her feast might have been on human flesh “She won’t be hungry when she gets up.”

It was a female. The fur on her belly and flanks was glistening white; many small marks like velvet formed beautiful bracelets round her feet; her sinuous tail was also white, ending with black rings; the overpart of her dress, yellow like unburnished gold, very lissome and soft, had the characteristic blotches the form of rosettes which distinguish the panther from every other feline species.

This tranquil and formidable hostess snored in an attitude as graceful as that of a cat lying on a cushion. Her bloodstained paws, nervous and well armed, were stretched out before her face, which rested upon them, and from which radiated her straight, slender whiskers, like threads of silver.

If she had been like that in a cage, the Provençal would doubtless have admired the grace of the animal, and the vigorous contrasts of vivid color which gave her robe an imperial splendor; but just then his sight was troubled by her sinister appearance.

The presence of the panther, even asleep, could not fail to produce the effect which the magnetic eyes of the serpent are said to have on the nightingale.

For a moment the courage of the soldier began to fail before this danger, though no doubt it would have risen at the mouth of a cannon charged with shell. Nevertheless, a bold thought brought daylight in his soul and sealed up the source of the cold sweat which sprang forth on his brow. Like men driven to bay who defy death and offer their body to the smiter, so he, seeing in this merely a tragic episode, resolved to play his part with honor to the last.

“The day before yesterday the Arabs would have killed me perhaps,” he said; so considering himself as good as dead already, he waited bravely, with excited curiosity his enemy’s awakening.

When the sun appeared, the panther suddenly opened her eyes; then she put out her paws with energy, as if to stretch them and get rid of cramp. At last she yawned, showing the formidable apparatus of her teeth and pointed tongue, rough as a file.

“A regular petite maîtresse,” thought the Frenchman, seeing her roll herself about so softly and coquettishly. She licked off the blood which stained her paws and muzzle, and scratched her head with reiterated gestures full of prettiness. “All right, make a little toilet,” the Frenchman said to himself, beginning to recover his gaiety with his courage; “we’ll say good morning to each other presently,” and he seized the small, short dagger which he had taken from the Mangrabins. At this moment the panther turned her head toward the man and looked at him fixedly without moving.

The rigidity of her metallic eyes and their insupportable luster made him shudder, especially when the animal walked toward him. But he looked at her caressingly, staring into her eyes in order to magnetize her, and let her come quite close to him; then with a movement both gentle and amorous, as though he were caressing the most beautiful of women, he passed his hand over her whole body, from the head to the tail, scratching the flexible vertebrae which divided the panther’s yellow back. The animal waved her tail voluptuously, and her eyes grew gentle; and when for the third time the Frenchman accomplished this interesting flattery, she gave forth one of those purrings by which our cats express their pleasure; but this murmur issued from a throat so powerful and so deep that it resounded through the cave like the last vibrations of an organ in a church. The man, understanding the importance of his caresses, redoubled them in such a way as to surprise and stupefy his imperious courtesan. When he felt sure of having extinguished the ferocity of his capricious companion, whose hunger had so fortunately been satisfied the day before, he got up to go out of the cave; the panther let him go out, but when he had reached the summit of the hill she sprang with the lightness of a sparrow hopping from twig to twig, and rubbed herself against his legs, putting up her back after the manner of all the race of cats. Then regarding her guest with eyes whose glare had softened a little, she gave vent to that wild cry which naturalists compare to the grating of a saw.

“She is exacting,” said the Frenchman, smilingly.

He was bold enough to play with her ears; he caressed her belly and scratched her head as hard as he could.

When he saw that he was successful, he tickled her skull with the point of his dagger, watching for the right moment to kill her, but the hardness of her bones made him tremble for his success.

The sultana of the desert showed herself gracious to her slave; she lifted her head, stretched out her and manifested her delight by – the tranquility of her attitude. It suddenly occurred to the soldier that to kill this savage princess with one blow he must poignard her in the throat.

He raised the blade, when the panther, satisfied no doubt, laid herself gracefully at his feet, and cast up at him glances in which, in spite of their natural fierceness, was mingled confusedly a kind of good will. The poor Provençal ate his dates, leaning against one of the palm trees, and casting his eyes alternately on the desert in quest of some liberator and on his terrible companion to watch her uncertain clemency.

The panther looked at the place where the date stones fell, and every time that he threw one down her eyes expressed an incredible mistrust.

She examined the man with an almost commercial prudence. However, this examination was favorable to him, for when he had finished his meager meal she licked his boots with her powerful rough tongue, brushing off with marvelous skill the dust gathered in the creases.

“Ah, but when she’s really hungry!” thought the Frenchman. In spite of the shudder this thought caused him, the soldier began to measure curiously the proportions of the panther, certainly one of the most splendid specimens of its race. She was three feet high and four feet long without counting her tail; this powerful weapon, rounded like a cudgel, was nearly three feet long. The head, large as that of a lioness, was distinguished by a rare expression of refinement. The cold cruelty of a tiger was dominant, it was true, but there was also a vague resemblance to the face of a sensual woman. Indeed, the face of this solitary queen had something of the gaiety of a drunken Nero: she had satiated herself with blood, and she wanted to play.

The soldier tried if he might walk up and down, and the panther left him free, contenting herself with following him with her eyes, less like a faithful dog than a big Angora cat, observing everything and every movement of her master.

When he looked around, he saw, by the spring, the remains of his horse; the panther had dragged the carcass all that way; about two thirds of it had been devoured already. The sight reassured him.

It was easy to explain the panther’s absence, and the respect she had had for him while he slept. The first piece of good luck emboldened him to tempt the future, and he conceived the wild hope of continuing on good terms with the panther during the entire day, neglecting no means of taming her, and remaining her good graces.

He returned to her, and had the unspeakable joy of seeing her wag her tail with an almost imperceptible movement at his approach. He sat down then, without fear, by her side, and they began to play together; he took her paws and muzzle, pulled her ears, rolled her over on her back, stroked her warm, delicate flanks. She let him do what ever he liked, and when he began to stroke the hair on her feet she drew her claws in carefully.

The man, keeping the dagger in one hand, thought to plunge it into the belly of the too-confiding panther, but he was afraid that he would be immediately strangled in her last conclusive struggle; besides, he felt in his heart a sort of remorse which bid him respect a creature that had done him no harm. He seemed to have found a friend, in a boundless desert; half unconsciously he thought of his first sweetheart, whom he had nicknamed “Mignonne” by way of contrast, because she was so atrociously jealous that all the time of their love he was in fear of the knife with which she had always threatened him.

This memory of his early days suggested to him the idea of making the young panther answer to this name, now that he began to admire with less terror her swiftness, suppleness, and softness. Toward the end of the day he had familiarized himself with his perilous position; he now almost liked the painfulness of it. At last his companion had got into the habit of looking up at him whenever he cried in a falsetto voice, “Mignonne.”

At the setting of the sun Mignonne gave, several times running, a profound melancholy cry. “She’s been well brought up,” said the lighthearted soldier; “she says her prayers.” But this mental joke only occurred to him when he noticed what a pacific attitude his companion remained in. “Come, ma petite blonde, I’ll let you go to bed first,” he said to her, counting on the activity of his own legs to run away as quickly as possible, directly she was asleep, and seek another shelter for the night.

The soldier waited with impatience the hour of his flight, and when it had arrived he walked vigorously in the direction of the Nile; but hardly had he made a quarter of a league in the sand when he heard the panther bounding after him, crying with that sawlike cry more dreadful even than the sound of her leaping.

“Ah!” he said, “then she’s taken a fancy to me, she has never met anyone before, and it is really quite flattering to have her first love.”

That instant the man fell into one, of those movable quicksands so terrible to travelers and from which it is impossible to save oneself. Feeling himself caught, he gave a shriek of alarm; the panther seized him with her teeth by the collar, and, springing vigorously backward, drew him as if by magic out of the whirling sand.

“Ah, Mignonne!” cried the soldier, caressing her enthusiastically; “we’re bound together for life and death but no jokes, mind!” and he retraced his steps.

From that time the desert seemed inhabited. It contained a being to whom the man could talk, and whose ferocity was rendered gentle by him, though he could not explain to himself the reason for their strange friendship. Great as was the soldier’s desire to stay upon guard, he slept.

On awakening he could not find Mignonne; he mounted the hill, and in the distance saw her springing toward him after the habit of these animals, who cannot run on account of the extreme flexibility of the vertebral column. Mignonne arrived, her jaws covered with blood; she received the wonted caress of her companion, showing with much purring how happy it made her. Her eyes, full of languor, turned still more gently than the day before toward the Provençal who talked to her as one would to a tame animal.

“Ah! Mademoiselle, you are a nice girl, aren’t you? Just look at that! So we like to be made much of, don’t we? Aren’t you ashamed of yourself? So you have been eating some Arab or other, have you? That doesn’t matter. They’re animals just the same as you are; but don’t you take to eating Frenchmen, or I shan’t like you any longer.”

She played like a dog with its master, letting herself be rolled over, knocked about, and stroked, alternately; sometimes she herself would provoke the soldier, putting up her paw with a soliciting gesture.

Some days passed in this manner. This companionship permitted the Provençal to appreciate the sublime beauty of the desert; now that he had a living thing to think about, alternations of fear and quiet, and plenty to eat, his mind became filled with contrast and his life began to be diversified.

Solitude revealed to him all her secrets, and enveloped him in her delights. He discovered in the rising and setting of the sun sights unknown to the world. He knew what it was to tremble when he heard over his head the hiss of a bird’s wing, so rarely did they pass, or when he saw the clouds, changing and many-colored travelers, melt one into another. He studied in the night time the effect of the moon upon the ocean of sand, where the simoom made waves swift of movement and rapid in their change. He lived the life of the Eastern day, marveling at its wonderful pomp; then, after having reveled in the sight of a hurricane over the plain where the whirling sands made red, dry mists and death-bearing clouds, he would welcome the night with joy, for then fell the healthful freshness of the stars, and he listened to imaginary music in the skies. Then solitude taught him to unroll the treasures of dreams. He passed whole hours in remembering mere nothings, and comparing his present life with his past.

At last he grew passionately fond of the panther; for some sort of affection was a necessity.

Whether it was that his will powerfully projected had modified the character of his companion, or whether, because she found abundant food in her predatory excursions in the desert, she respected the man’s life, he began to fear for it no longer, seeing her so well tamed.

He devoted the greater part of his time to sleep, but he was obliged to watch like a spider knits web that the moment of his deliverance might not escape him, if anyone should pass the line marked by the horizon. He had sacrificed his shirt to make a flag with, which he hung at the top of a palm tree, whose foliage he had torn off. Taught by necessity, he found the means of keeping it spread out, by fastening it with little sticks; for the wind might not be blowing at the moment when the passing traveler was looking through the desert.

It was during the long hours, when he had abandoned hope, that he amused himself with the panther. He had come to learn the different inflections of her voice, the expressions of her eyes; he had studied the capricious patterns of all the rosettes which marked the gold of her robe. Mignonne was not even angry when he took hold of the tuft at the end of her tail to count her rings, those graceful ornaments which glittered in the sun like jewelry. It gave him pleasure to contemplate the supple, fine outlines of her form, the whiteness of her belly, the graceful pose of her head. But it was especially when she was playing that he felt most pleasure in looking at her; the agility and youthful lightness of her movements were a continual surprise to him; he wondered at the supple way in which she jumped and climbed, washed herself and arranged her fur, crouched down and prepared to spring. However rapid her spring might be, however slippery the stone she was on, she would always stop short at the word “Mignonne.”

One day, in a bright midday sun, an enormous bird coursed through the air. The man left his panther to look at this new guest; but after waiting a moment the deserted sultana growled deeply.

“My goodness! I do believe she’s jealous,” he cried, seeing her eyes become hard again; “the soul of Virginie has passed into her body; that’s certain.”

The eagle disappeared into the air, while the soldier admired the curved contour of the panther.

But there was such youth and grace in her form! she was beautiful as a woman! The blond fur of her robe mingled well with the delicate tints of faint white which marked her flanks.

The profuse light cast down by the sun made this living gold, these russet markings, to burn in a way to give them an indefinable attraction.

The man and the panther looked at one another with a look full of meaning; the coquette quivered when she felt her friend stroke her head; her eyes flashed like lightning–then she shut them tightly.

“She has a soul,” he said, looking at the stillness of this queen of the sands, golden like them, white like them, solitary and burning like them.

“Well,” she said, “I have read your plea in favor of beasts; but how did two so well adapted to understand each other end?”

“Ah, well! you see, they ended as all great passions do end–by a misunderstanding. For some reason one suspects the other of treason; they don’t come to an explanation through pride, and quarrel and part from sheer obstinacy.”

“Yet sometimes at the best moments a single word or a look is enough–but anyhow go on with your story.”

“It’s horribly difficult, but you will understand, after what the old villain told me over his champagne.

“He said–`I don’t know if I hurt her, but she turned round, as if enraged, and with her sharp teeth caught hold of my leg–gently, I daresay; but I, thinking she would devour me, plunged my dagger into her throat. She rolled over, giving a cry that froze my heart; and I saw her dying, still looking at me without anger. I would have given all the world–my cross even, which I lied not then–to have brought her to life again. It was as though I had murdered a real person; and the soldiers who had seen my flag, and were come to my assistance, found me in tears.’

“`Well sir,’ he said, after a moment of silence, `since then I have been in war in Germany, in Spain, in Russia, in France; I’ve certainly carried my carcass about a good deal, but never have I seen anything like the desert. Ah! yes, it is very beautiful!’

” ‘What did you feel there?’ I asked him.

“‘Oh! that can’t be described, young man. Besides, I am not always regretting my palm trees and my panther. I should have to be very melancholy for that. In the desert, you see, there is everything and nothing.’

Yes, but explain—-‘

“‘Well,’ he said, with an impatient gesture, ‘it is God without mankind.'”

The End

(ack: classicshorts.com)

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