Posted in Christianity, current news, tagged anti-Jewish, castration, collaboration, criminal clique, crusades, inquisition, Ireland, Jesuits, Ninos Rabados, obstruction of justice, Opus Dei, perversion of good sense, Pope Alexander VI, Pope Pius XII, secret societies, Spain, stolen babies, the Church of Rome, theNetherlands, venality on March 24, 2012 |
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There is yet another scandal brewing concerning the Catholic Church in the Netherlands following allegations, which were published last weekend in the NRC Handelsblad newspaper.
It not only sounds ludicrous as a medical procedure, but in moral terms it’s downright barbarous: castrating young men to “cure” them of their homosexuality. Yet this was how the Roman Catholic Church in the Netherlands treated gays in the 1950s, according to the Dutch newspaper, which claims at least 10 men were forced to go under the knife at the church’s behest. The Dutch parliamentarians are now called to demand an inquiry into the issue, raising questions about whether the church received political cover to take such extreme measures.
The newspaper said the castrations were regarded both as a treatment for homosexuality as well as a punishment for those who accused clergy of sexual abuse. The newspaper said 20-year-old Henk Heithuis had been surgically castrated on the instructions of Catholic priests in 1956 after he told police he was being abused at the Harreveld boarding school in Gelderland. Although the monks were convicted of the abuse, Heithuis was nonetheless sent to a Catholic psychiatric hospital and then castrated. He died two years later in a car crash. How did that conveniently occur? The more we know of the Church the more unsavory and murkier it gets. The Dan Brown’s book pales into insignificance as we get to read of the thugs who are dressed in purple and given a tiara impose their own free will on others. These unctuous fools mouth moral primers for the followers while they practice altogether different.
I can see the opulence of the Cathedrals where monkeys in their cloth rising to give homilies to a congregation of dead. The skeletons receive sacraments by habit and go to their own ways no better than how they went in. This circus shall go on unless the State take concerted steps to treat it as a criminal organization breeding teachings detrimental to good sense and public decency. It is as virulent in their extreme view of treating human lives as trifle as much as Jihadists who coerce children to be suicide bombers are. The West for all its liberal traditions allow these elements to go with impunity taking terrible toll in perverting natural good sense and causing incalculable damage.
tailspin: The newspaper also adds there are strong indications that at least nine other young men were castrated around the same time, either for whistle-blowing or for supposed homosexuality.( Time.com – Mar 23, 2012)
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Posted in personalities, tagged atheism, Bruno, Descartes, dualism, Dutch, eternal order, ethics, excommunication, Goethe, inquisition, modes, Philosopher, Uriel a Costa on August 24, 2011 |
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Spinoza, Baruch (1632-1677) Dutch
The greatest of the modern philosophers brought rational approach to the enquiry of great questions like God and human destiny. He laid the groundwork for the 18th century Enlightenment. His masterpiece Ethics never found light of the day in his lifetime. The reason was simple. He was excommunicated* for his heretical thinking from the Jewish community in Amsterdam and the odium of it had preceded his brief life; however stoicism of his race was in his blood as a result of persecution running through centuries, and made him think his own thoughts and make a living by an useful trade of polishing lenses. If he, despite all odds became the greatest ( Frederick Hegel on one occasion speaking to his contemporaries said thus: ‘You are either Spinozit or not a philosopher at all.’) it still owed to his Jewish identity. The fact that he was born a Jew was both a curse and a blessing.
All his works were put on the proscribed list (index librorum prohibitorum) by the Roman Catholic Church. He was greatly influenced by Bruno (1548-1600) whose dictum, ‘all reality is one substance’ naturally would make him oppose Descartes’ mind-body dualism. Bruno perished under inquisition and if the Catholic Church proscribed Spinoza the reason was obvious.
Spinoza’s thinking however latched on to an idea of Descartes that all forms of matter had a ‘homogeneous’ substance, and it propelled him in the direction his precocious mind was taking, and served as light clearing many dark recesses of doubts on way. In 1656 he was excommunicated on charges of heresy and the upshot of it was his father refused to receive him and his sister tried to cheat him out of a small inheritance. (He contested the case in court and won. He duly handed the bequest over to his sister.) Rejected by his family and friends, an assassination attempt on his life made him leave Amsterdam. He changed his name to Bernard de Spinoza and disciplined his life to extreme thrift. He was happy living within his modest means and many influential men of his day found him stimulating and his company congenial. Some of them offered help but he refused stipends and money saying, ‘Nature is satisfied with little; if she is, I am also.’
He finally settled in The Hague in 1670 economically secure and surrounded by rich and powerful friends who looked up to him with great respect.
As a person he was of middle size, his face pleasing, and skin somewhat darker and his hair curly and eyebrows dark and long stamping his Portuguese ancestry in his looks.
Spinoza chose not to found a sect and he founded none and yet philosophy after him was permeated with his thought. The great German polymath Goethe was converted after one reading of Ethics and also was cured of wild romanticism of his past. Spinoza supplied what his yearning soul had sought, dass wir entsagen sollen-‘that we must accept the limitations Nature puts on us.’
There is a statue of him at The Hague erected from public subscription collected from every part of the educated world. At the unveiling of it (1882) Ernest Renan made a moving speech at the conclusion he said thus.’ This man from his granite pedestal, will point out to all men, the way of all blessedness which he found; and ages hence, the cultivated traveler, passing by this spot, will say in his heart, ‘the truest vision ever had of God came, perhaps, here.’
In 1656 the 24-year old Spinoza was summoned before the elders to answer the charges of heresy. One of the sticking points was his doubt regarding the belief in another life. The Synagogue was concerned such a view, contrary to the essence of Christianity would seem inimical to the community that had welcomed them into their midst. For their security in the host country the Dutch Calvinists had to be appeased and no cost was to be reckoned too little. The same mindset that had prompted Caiaphas to say about Jesus was alive in the elders of his time. (‘It was expedient that one man should die for the people’- Jn.18: 14) If the Synagogue had not spared Jesus or Uriel a Costa it was not going to spare the young Spinoza either.
The young skeptic was offered $500 in annuity for his silence and outward loyalty to the Synagogue and his faith. He refused.
On July 27, 1656, he was excommunicated with all the somber formalities of Hebrew ritual. During the reading of the curse, wailing of the great horn was heard and lights were put out one after the other, indicating the quenching of spiritual life of the man under curse. Spinoza took it under quite courage. He did not join another sect for comfort and determined, as he was to seek his own salvation. The form of the Synagogue and shape of elders that guided it was a mode far from the ‘substance’ of God that moved him. Mode pandered to circumstances and compromised wherever it suited while his soul was ever fixed. His life was his proof to his thought.
(ack: Will Durant- The story of Philosophy: Pub. The Washington Square Press-1964)
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