WASHINGTON (Reuters) – A Muslim convert from New York was sentenced on Friday to 11-1/2 years in prison after pleading guilty to threatening the writers of the satirical “South Park” television show for their depiction of the Prophet Mohammad and to other criminal charges.
Jesse Curtis Morton, 33, who is also known as Younus Abdullah Muhammed, was put on three years of probation after he completes his prison term. The sentence was handed down in federal court in Alexandria, Virginia, the U.S. Justice Department said.
Morton, who ran a website that encouraged Muslims to engage in violence against enemies of Islam, pleaded guilty in February to making threatening communications, using the Internet to put others in fear and using his position as leader of the Revolution Muslim organization’s Internet sites to conspire to commit murder.
“Jesse Morton sought to inspire Muslims to engage in terrorism by providing doctrinal justification for violence against civilians in the name of Islam,” U.S. Attorney Neil MacBride said.
“His crimes not only put people’s lives forever in danger, but they also chilled free expression out of fear of retaliation by violent terrorists,” MacBride said in a statement.
I hold no truck with those who incite passion and terror, and those who beat the memory of the dead prophet. The Muslim convert changed his father’s faith for another. Ok, fine for one to get rid of unwanted baggage. Instead of feeling relieved that he came into a man’s estate, he saddled himself with another. What is the worth of religion in the way practiced these days by Al Qaeda and other terrorist groups in Yemen, Pakistan,Kabul and in Nigeria? Hatred and pure nonsense whereas the prophet stood for something nobler. If Islam is a religion of peace what he did was wrong and senseless. He followed some idiots who take the name of Prophet and took the wrong road to urge violence. Only look at the needless slaughter of children and women! Just because terrorists want to create terror among ordinary folks or media attention they don’t mind killing their brethren as well. On that account itself they have repudiated their prophet’s words. So the fellow who threatened South Park writers merely was a tool to further the cause of terrorists.
Why should comedians harp on Mohammed? He is dead and there is no merit in poking fun at one who for great many is a revered figure. I am unashamedly a follower of Christ and yet I can admire him for the noble purpose he made his life’s work. Go make fun of the living, for a change. If you ridicule the hollow sounding political nit- wits who are ‘ready to fix the economy or immigration problem’ by some magic formula the jabs may have some effect. Prophet Mohammed, let him rest. He whether the west likes it not was a great prophet. If you study his life without prejudice and objectively you shall find he wanted to purify both Christian and Jewish religion of his time. He stood for something noble just as George Washington stood for something in terms of politics. Just as with all religion Prophet Mohammed was ill- served by his followers who were all jockeying for control, call it self interest. Now what benefit you can get by ridiculing him? It is just like beating a dog or a donkey after the beast has served you all its life. Even if you were to do this now you will be taken by the hand of law for cruelty to animals.
The new converts may not know for a believer despises such converts for their inability to be true to their belief.
From history you can see how these blind believers who dared not think themselves brought upon them the backwardness they merited. Now they can only bury in the Word and blindly fool around like puppets for some mad Ayatollahs and clerics. They lost Jerusalem just because of their inability to co-exist with their neighbors or go with the trends that made the homeless Jews to find a homeland in the 20th Century.
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Posted in culture, history, tagged Buddhism, China, Christianity, culture, Gobi desert, India, Islam, Jews, Seres, Taklimakan desert, the Mongols, the Parthians on May 1, 2012 |
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Rise of humans on the earth is a chronicle of mass migrations. Among these a road is surely a consequence of choices people make to reach their destination. In times of famine they sought places where food was in abundance. Later trade between peoples connected by roads. Road is the straight line between two points where geography has a say. In terms of geography we consider unfordable rivers, lakes and insurmountable mountains as features that stretch roads about. Of these we shall look at two roads in particular. These serve as locus for entire history of Europe and Asia to fan out. It brought about changes that none could have realized. Silk Road is one and the other is Appian Way which includes Roman road system as one whole.
The region separating China from Europe and Western Asia has Taklimakan desert, known as `Land of Death’; caravans throughout history have skirted its edges, from one isolated oasis to the next. The land surrounding the Taklimakan is equally hostile. To the northeast lies the Gobi desert, almost as harsh in climate as the Taklimakan itself; on the remaining three sides lie some of the highest mountains in the world. To the South are the Himalaya, Karakorum and Kunlun ranges, which provide an effective barrier separating Central Asia from the Indian sub-continent. Only a few icy passes cross these. Coming from the west or south, the only way in is over the passes.
On the eastern and western sides of the continent, the civilisations of China and the West developed. The western end of the trade route appears to have developed earlier than the eastern end, principally because of the development of the empires in the west, and the easier terrain of Persia and Syria.
In the west, the Greek empire was taken over by the Roman Empire. It is often thought that the Romans had first encountered silk in one of their campaigns against the Parthians in 53 B.C, and realised that it could not have been produced by this relatively unsophisticated people. The Romans obtained samples of this new material, and it quickly became very popular in Rome, for its soft texture and attractiveness. They reputedly learnt from Parthian prisoners that it came from a mysterious tribe in the east, who they came to refer to as the silk people, `Seres’. The Parthians quickly realised that there was money to be made from trading the material, and sent trade missions towards the east just as Rome sent their own agents out to explore the route, and to try to obtain silk at a lower price. In short this trade route to the East was seen by the Romans, as a route for silk rather than the other goods that were traded.
The name `Silk Road’ itself does not originate from the Romans, however, but is a nineteenth century term, coined by the German scholar, von Richthofen. The description of this route to the west as the `Silk Road’ is somewhat misleading. Firstly, no single route was taken; crossing Central Asia several different branches developed, passing through different oasis settlements. The routes all started from the capital in Changan, headed up the Gansu corridor, and reached Dunhuang on the edge of the Taklimakan.
In addition to silk, the route carried many other precious commodities. Caravans heading towards China carried gold and other precious metals, ivory, precious stones, and glass, which was not manufactured in China until the fifth century. In the opposite direction furs, ceramics, jade, bronze objects, lacquer and iron were carried. Many of these goods were bartered for others along the way, and objects often changed hands several times. There are no records of Roman traders being seen in Changan, nor Chinese merchants in Rome, though their goods were appreciated in both places. ( To be Cont’d)
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