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(Young Murtius is on the run from a one-camel town and he is heading towards Istanbul but a minor hitch in his travel plans finds him making a hole in the water. He has to make a deal with a great white shark. He promises another one in his place. The selected passage is from the episode How the Pirate Kept His Promise.– B)

“The water was cold, and being a good swimmer he swam for all his worth. Much more was his grim determination since he saw a spectre from underwater bearing upon him.

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It was a great white shark, which surfaced as if out of nowhere. The murderous shark didn’t waver but made a beeline towards him and it meant business. He gave a stiff competition to it. He was saved in time. …It was at that moment two pairs of hands had reached out to draw him up. One turned him over slapping till he had spat out the water and he could breathe freely. He also saw a cherubic face peering at him. Through the mists of wakefulness that follows near death experience he saw the face was curious and was holding out something to him. In a trice he imagined, an angel had come down, to save him. Just as what that old monk in Heliopolis had been telling.

The angel in a tarbush was large and he was coaxing him to drink what he held in his hands. He came around after a hot cup of tea he found himself in a strange vessel and the owner of the vessel, a rather stout fellow beaming at his chance find with unconfined joy. The wet bedraggled man in his early twenties was thankful him. While his host was drying him out and chatting to keep him hold to the present he recalled the shark. He shivered to think he had a deal on his hand.  He knew he would come across the shark again.

The sign of the shark did show a crescent moon. A distinctive mark on its dorsal fin.

Murtius thought it meant Istanbul where the streets in his mind’s eye had already acquired a 24- karat look.

His saviour, a stick-in-the mud type however didn’t have plans to take him to Istanbul but to his home in Izmir. He asked the youth what his name was. He said, “Black Hand.” Those five fellows, who had revenged on him by throwing him overboard, called him Black Hand as they dumped him into the waters. Murtius said simply, “Black Hand”. The name stuck.

Murtius was thus in the boat of Tayyab whose wealth had made Izmir synonymous for watermelons. His savior as he could see was still ecstatic of casaba (a variety of winter melons) of which everything that was to be known he had imparted to his ward; the young man realized in whichever way he changed the subject, it somehow rolled back to casaba. He had nothing personal against watermelons. But. If anyone did think of forming an Anti-Casaba League, he was sure he would have put his name down in the first place.

Naturally his biggest let down was yet to come. In that little effusion of the milk of human kindness Tayyab had acquired a slave for nothing.

“I have been greatly mistaken!” Black Hand exclaimed as he set his foot on the soil of Izmir. Instead of gold he was picking watermelons for his master who made him work from sunrise till sundown. Whom he had thought was an angel made sure he worked till he dropped off in fatigue; where he believed in divine intervention from an untimely death, his master believed in the redeeming nature of work. He had cucumbers and sour yogurt day in and day out. Tayyab intended to get the worth of every ounce of food he doled out to him. He had no choice but eat what little he got to stay alive. All work and no play made him cunning, inhumanly cunning. He knew he needed to lie low as low as his spirits. Before long his rock-hard belief in destiny was floundering. “By the beard of Mar Chrys-o-stom,” he asked in disgust, “what Destiny were you talking me into?”

Two years of hard labour however paid dividends. In his case he was taken out from dirt and put in a not so seaworthy felucca. He was all for a watery grave than rubbing his nose any more in the dirt. So he happily took control of the Casaba. The first time he smelled the sea after two years of drudgery and felt its salty spray on his cheeks he thought it was time he gave Destiny a not so gentle nudge…”

Selected from the Horrible Adventures of Captain Black Hand by Q-BITZ available through Amazon.

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Time and space makes no sense to God: his omnipresence and eternal power make time as would have conceived in his mind. Thus the will or intent of God represents the Lord Almighty. “Hear, O Israel:  The Lord our God is one (De.6:4)” Creative account of God for example is outward manifestation of the Will in a series of events. Jesus Christ was with God from the beginning (Jn1:3).” He represents fulfilment.Jesus said, “I and my Father are one (Jn.10:30).” Rightly so. God is one but in the narrative the Spirit keeps two narrative accounts of the Will as conceived and as fulfilled by the Father-Son concept.

The Spirit found it necessary to make these two strands as one in which signs, symbols, typology, allegory parables all have their place. One may ask why a veil over the body of narrative: spiritual mysteries are to be understood spiritually. In short the role of the Spirit is that of laser light. By literal interpretation like the scattered light leads a casual reader into many loose ends. This has caused great many controversies.

 

Before the foundation of the world Jesus was designated as a lamb slain (Re.13:6;1 Pe.1:20) So Jesus has a role outside the earth time. How does the Holy Spirit reconcile these two time scales? One speaks of Jesus as messenger of God using the earth time and the second time scale uses Time where he serves as fulfilment of the Will of God. When we read of so many days required for completing Creation Account think of it as Day encrypted as in computer jargon. Day of the Lord for example. It is a kangaroo word carrying sequence of events.

In Luke 3:38 Adam is son of God. Adam was created a living soul by the breath of God. Besides the Spirit makes him an antitype of Jesus Christ. There is a time element which runs on earth time. Thus God’s blessings to Abraham runs on earth time. Jesus was with God and nothing God did without him (Jn.1:3) Jesus as the Son of God runs on Time, God’s calendar. In order to make the position of God (the Father-Son concept) Holy Spirit makes it distinct from Jesus (coming to the earth in due time as Son of man). Towards this purpose  typology is used. Thus Adam, Joseph etc;, are antitypes of Jesus. Ro.5:19 makes this clear. Compare this with Jesus who also is qualified as second Adam. First Adam represents children of disobedience and Jesus as the second Adam represent blessedness of children of God in eternity. This is precisely the reason why cherubim with flaming swords turned away Adam and Eve. The tree of life is only for one the Son and whom he shall set up in eternity as signs and wonders.(is.8:18;He.2:13-15).”Behold the man is become one of us(Ge.3:22)” makes sense. Both sons cannot have access to it. In the city of God the same tree of life bearing 12 manner of fruits are for healing of nations. There is no more curse and in that case what healing are we discussing about? Remember the stone cut without hands in the vision of Daniel? It filled the entire earth. In eternity the blessed saints are kings and priests: their ministry is for healing of nations of the earth; they also minister to their sickness by the Word. These are the children of light since no sun is found there, These testify the glory of God.(Rev.22:1-3)

Jesus Christ is the centre of gravity to which all scriptural passages must fall in as many sheaves in the field bowed down to Joseph’s sheaves. Moses thus is second to Jesus. Moses disobeyed God by smiting the rock in the second instance. Jesus died but once. By his disobedience he could not enter the Promised Land He thus is a sign for the nation of Israel whose falling off made the promise to Abraham fulfil. ‘In thee shall all families of the earth be blessed(Ge.12:3).

Finally when the Spirit uses terms as in the beginning or in the end time we need to understand these run of Time and not earth time. Melchizedek is Prince of peace and forerunner of Jesus and his priestly office. As Messiah Jesus draws the believer to the blessedness of eternity. Without getting the time right we cannot fully understand the uniqueness of God document. The Bible unlike any other. Marginalia a concise guide to the Bible covers all these. It is just the primer for any student of the Bible. For those who wish to  know God more the Bible is essential. It is written by inspiration of God. Without inspiration one reads. In order to benefit grace and faith must come into play. Both are free gifts.  Whosoever shall be blessed must accept the Bible as God document. It is the bottom line.

Marginalia, a concise guide to the Bible available:

Paperback:

Vol.1 148 pages  priced $7.00

Vol-2  265 pages   $14.25

e-books/kindle available

Vol. 1 120 pages $3.85

Vol-2 200 pages $5.06  Amazon/Kobo/Barnes&Noble/google play, Apple i-book etc.,

 

benny

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review of Sept. 15 and signed:

The poetry of Omar Khayyam was well known to me from childhood but these watercolor illustrations are so ethereal and filled with both delicate and vibrant hues that they transported me to a magical time that the poet was talking about! Truly an outstanding illustrated book! Very glad I bought the e book and the paperback! It is a tantalizing treasure to return to often during the humdrum days of life! The author ought to be congratulated on this outstanding work!

http://www.lulu.com/spotlight/bennymkje

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The Illustrated Omar Khayyam took three months of labor but before I got down to the task there were dry runs. My WordPress blog was one such. (http://omarikhayyamdotcom.wordpress.com).

In submitting myself to the rigour and setting out my offering I have in turn discovered a few things about myself. After seeing my work into print what have I learned? Soul has needs  and in order to give it expression the writer/artist must also be equipped by inclination and training. The Illustrated Omar Khayyam was like a bouquet of flowers made up of flowers that fitted with an overall design I had in mind. After laying aside Omar Khayyam my soul urges me to carry on with another for which my life has prepared me. So be it.

My garden has not gone to pot merely because I made one bouquet. In the making of it I looked for colours and shapes that sat in harmony with the overall scheme not to mention the volume and fragrance to underpin the aesthetic arrangement my conscious self could agree with. I could think like a soul engaged in writing poetry as Persian masters would have done in which my belief-systems or religion played no role. Soul knows no religion, nation nor labels which man has willingly put on in order to be like every other. I resisted the idea.

I could make a living as an architect and at this time of life don’t need sell myself to be touted by some publishing house as an author of best seller. If the world discovers this old man or not is immaterial. This book is my calling card, proof of my earthly life.

 My next book shall be similar in approach but has nothing to do with poetry.

A thoughtful life of seven decades fortified by soul as back up, can endure great many things. Even so soul needs to be fed with every ounce of energy I can muster. Writing it all down would be back-breaking but pain soon passes.

If an angel in the next life should ask me if I wasted my gifts on the earth I have many witnesses but my works shall be my proof. More so since my soul shall say: Amen

http://www.lulu.com/shop/benny-thomas/rubāiyyāt-2014/paperback/product-21805897.html

Illustrated paper back and ebook

http://www.lulu.com/shop/benny-thomas/the-illustrated-omar-khayyam/paperback/product-21799136.html    

 

http://www.lulu.com/shop/benny-thomas/the-illustrated-omar-khayyam/ebook/product-21799421.html

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