Athenian statesman, contemprory of Demosthenes, the orator.
Phocion was a pupil of Plato and in later life a close friend of the Platonic philosopher Xenocrates. After serving Persia as a mercenary, he was drawn into Athens’ efforts to remain independent of Macedonia. In 348 his tactical skills saved an Athenian force sent to crush allies of Philip II in Euboea. He helped Megara (343) and Byzantium (340) defend themselves against Philip, but from about this time he regarded the Macedonians as unstoppable and cultivated diplomatic relations with them in order to avoid outright conquest. Following the death of Alexander the Great in 323, he advised against the Lamian War, though he led the defense against a Macedonian raid into Athenian territory. Sent to sue for peace the next year, he managed to reduce his city’s indemnities but was forced to accept the occupation of Athens’ port, Piraeus.
Phocion ruled Athens as Macedonia’s agent with great moderation and personal honesty. In the power struggle after the death of the regent in 319, however, he was deposed, convicted of treason, and was decreed the same death as meted out to Scrates, death by drinking hemlock. He was executed by Athenians hoping to restore democracy. Shortly afterward, the Athenians decreed a public burial and a statue in his honour.
When someone made a joke about his severe visage, and some of the local politicians he was not on good terms with laughed in response, he remarked, “My frown never yet made any of you sad, but these jolly men have given you plenty of sorrow.”
Demosthenes once said to Phocion that he might be killed some day, if the people became irrational. Phocion responded: “Yes; however, they would kill you if they came to their senses.” Demosthenes naturally described him as ‘the chopper of my speeches.’
Phocion’s recognized uprightness bestowed on him the cognomen “The Good”. Phocion could have been extremely wealthy, either by his offices or by the high commissions which were managed by him. Instead, he had an extremely frugal lifestyle. This was despite the fact that the entire Athenian political class was quite corrupt in that epoch.]
Philip II offered much money to him and the Macedonian heralds mentioned the future needs of his sons. Phocion responded, “If my sons are like me, my farm, which has enabled my present eminence, will suffice for them. If, instead, they become spoiled by luxury, I will not be the individual who will be guilty for that.”
Alexander sent a delegation to Phocion to offer him 100 talents, but he refused, saying: “I am an honorable man. I would not harm either Alexander’s reputation or mine.” Then, the king further offered him the government and possession of the cities Cius, Mylasa and Elaea. Phocion refused, but did request the release of some men enslaved at Sardis, who were promptly liberated. Soon afterward, Alexander died (323 BC).
In 322 BC, Harpalus arrived at Athens from Asia, seeking refuge. He tried to give 700 talents to Phocion, who rejected this offer. Phocion warned that he shouldn’t attempt to corrupt Athens or he would be punished. Consequently, the angry Harpalus turned the whole assembly against Phocion with his bribes. However, as Phocion kept helping him (with good will but within ethical limits), Harpalus approached Phocion’s son-in-law, Charicles, becoming a friend. Charicles eventually accepted a lavish commission to build a tomb for Harpalus’ mistress, and was investigated for corruption. Phocion refused to help him at the trial, saying: “I chose you to be my son-in-law only for honorable purposes.”
Phocion also refused presents from Menyllus. Phocion said: “You are not a better man than Alexander, so there is no reason to accept your gifts.” With his bribes, Menyllus then became a friend of Phocus.
(ack: wikipedia,Brittania encyclo.,)