Posted in current news, tagged African Union, Benny Thomas, Cultural desecration, Darfur, jandjaweed, mausoleum, news, non-Arab influx, Petro-Islam, poaching, Salafism, Sudan, Timbuktu on December 25, 2012 |
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Here is the Reuter’s news of Dec 22,2012 dealing with elephant poaching. This threat is only a tip of a much larger threat that faces Africa. A shadowy group operating from Sudan is hellbent to create Africa in its medieval retrogressive image. BBC in April 2004 had written about the Jindjaweed group that set off outrage and still continue to do so in Sudan. More than one million people fled Sudan’s Darfur region, the victims of what UN officials have described as an “ethnic cleansing” campaign by a group of Arab militiamen. Here I shall write upon the way they generate cash flow to fund their campaign. It is nothing short of changing the social history, culture and customs of non-Arab population. Why must they require funds but for their much wider agenda?
“Faced with the threat of horse-mounted Sudanese elephant poachers armed with machine guns, the central African nation Cameroon has deployed military helicopters and 600 soldiers to try to protect the Bouba Ndjida National Park, a former safari tourism destination park and its animals.
Its decision to call in the army follows a bloody incursion into the park last winter during which poachers from Sudan killed some 300 elephants, or 80 percent of the park’s elephant population, within a few weeks.
Armed only with World War One-era rifles, the park’s eco-guards were defenceless in the face of the Sudanese ‘jandjaweed’ poachers who had travelled thousands of miles on horseback to seize the tusks.
The raid left hundreds of elephant corpses in its wake.
Elephant poaching is an illegal trade that has become a multi-billion dollar industry in Africa fuelled by demand for ivory ornaments from China, some of whose citizens are increasingly wealthy.
Ivory sells for about $300 per kg on the black market, according to conservation group TRAFFIC, meaning that an average-sized tusk weighing 6.8 kg can be sold for a small fortune in central Africa, a region plagued by poverty and underdevelopment.
Officials said there was evidence that the Sudanese poachers were on their way back to the park – a territory of lush forests, rivers and hilly plains about the size of Luxembourg – now that the dry season had arrived, making travel easier.
Equipped with helicopters, night vision gear, and scores of jeeps, Cameroon’s military has set up two garrisons in the park and several camps along Cameroon’s border with Chad and the Central African Republic.
What is happening elsewhere , Mali,Libya, Tunisia and Egypt are not isolated events. These are sure to merge as one unless the African Union make a concerted effort to kill the hydra-like Arab hegemony.
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Wahhabism is a religious movement developed by an 18th century Muslim theologian Muhammad ibn Abd al-Wahhab (1703–1792) from Najd, Saudi Arabia. He advocated purging Islam of what he considered to be impurities and innovations. Wahhabism is the dominant form of Islam in Saudi Arabia. Abd-al-Wahhab was influenced by the writings of Ibn Taymiyya and questioned classical interpretations of Islam, claiming to rely on the Qur’an and the Hadith. He attacked a “perceived moral decline and political weakness” in the Arabian Peninsula and condemned what he perceived as idolatry, the popular cult of saints, and shrine and tomb visitation. Wahhabism is often used interchangeably with Salafism. They are considered ultra conservative and heretical by their detractors.
The Wahhabi teachings disapprove of veneration of the historical sites associated with early Islam, on the grounds that only God should be worshipped and that veneration of sites associated with mortals leads to idolatry. Many buildings associated with early Islam, including mazaar, mausoleums and other artifacts have been destroyed in Saudi Arabia by Wahhabis from early 19th century through the present day.
According to Riadh Sidaoui it is an Islamic doctrine which is based on the historical alliance between the political and financial power represented by Ibn Saud and the religious authority represented by Abdul Al-Wahhab, the doctrine continues to exist to this day thanks to this alliance, the financing of several religious channels and the formation of several sheikhs. Perhaps in not so distant future it will be seen how this purportedly charitable institutions bankrolled the recruits who were sent from third world,- from Malappuram District in Kerala to Malaysia, to support the Jihadist elements in the Afghanistan. Their covert mission was nothing less than bringing down the financial might of the USA.
International influence and propagation
According to observers such as Gilles Kepel, Wahhabism gained considerable influence in the Islamic world following a tripling in the price of oil in the mid-1970s and the progressive takeover of Saudi Aramco in the 1974-1980 period. The Saudi government began to spend tens of billions of dollars throughout the Islamic world to promote Wahhabism, which was sometimes referred to as “petro-Islam.” According to the documentary called The Qur’an aired in the UK, presenter Antony Thomas suggested the figure may be “upward of $100 billion”.
Does money corrupt? The Saudis have spent at least $87 billion propagating Wahhabism abroad which goes under the guise of charity. Some of the hundreds of thousands of non-Saudis who live in Saudi Arabia and the Persian Gulf are recipients of its largesse and the fervent converts to Petro-Islam and are intended as carriers of their message.
What connection, if any, there is between Wahhabism and Jihadi Salafis is disputed. Natana De Long-Bas, senior research assistant at the Prince Alwaleed Center for Muslim-Christian Understanding at Georgetown University, argues: the militant Islam of Osama bin Laden did not have its origins in the teachings of Ibn Abd-al-Wahhab and was not representative of Wahhabi Islam as it is practiced in contemporary Saudi Arabia, yet for the media it came to define Wahhabi Islam..’ (note: . Karen Armstrong, former US “emissary” to Islam, states that Osama bin Laden, like most extremists, followed the ideology of Sayyid Qutb, not “Wahhabism”)
Noah Feldman distinguishes between what he calls the “deeply conservative” Wahhabis and what he calls the “followers of political Islam in the 1980s and 1990s,” such as Egyptian Islamic Jihad and later Al-Qaeda leader Ayman al-Zawahiri. While Saudi Wahhabis were “the largest funders of local Muslim Brotherhood chapters and other hard-line Islamists” during this time, they opposed jihadi resistance to Muslim governments and assassination of Muslim leaders.’ By the same token it could be argued that wahhabism of Ibn Saud family did not forbid if global Jihad were set in motion against the Christian west.
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