Syyed Qutb (1906- 1966)
He is regarded as the father of modern fundamentalism and described by his (Arab) biographer as “the most famous personality of the Muslim world in the second half of the 20th century”. Born in Egypt and his stay in the USA clarified his Islam roots,- and for all his anarcho-Islamic position, he dared to think his own thoughts and died in prison for his unflinching stance and he died by hanging for plotting to overthrow the government.
Qutb, is being increasingly cited as the figure who has most influenced late bin-Laden, the al-Qaida leader. Yet outside the Muslim world, he remains virtually unknown. Associate professor of history at Creighton University, John Calvert, states that “the Al Qaeda threat” has “monopolized and distorted our understanding” of Qutb’s “real contribution to contemporary Islamism.” Every prophet might as well place a rider about his life and works with this caveat,’ save me from my disciples!’ Likewise man whose only credentials is his thoughts may put them in words lest he should be misinterpreted. Even so he requires such a caveat. Qutb in his work Fi Zalal al-Koran (In the Shadow of the Koran), a commentary on the Koran in 30 volumes which began to appear in 1952 has been vilified for espousing a pernicious doctrine for which the blame lies elsewhere. What is his work? In writing already certain paraphrasing has undergone from what he had in mind, but for which think how clear the Quran would be to render any commentary as superfluous? Syyed Qutb suffers for this reason and his doctrinal position is an exposition of the explanation of Islam scholars who have already claimed their position as uncontestable. Is this what the blessed prophet had in mind? Your guess is as good as mine.
Posts Tagged ‘the Muslim Brotherhood’
Posted in personalities, tagged Abdel Gamal Nasser, Al Quaida, anrchic, anti-west, doctrinaire, Fi Zalal al-Koran, fundamentalism, Greeley, hanging, history, Islam, prison, the Muslim Brotherhood, USA on November 26, 2011 | Leave a Comment »
Syyed Qutb (1906- 1966)
Wahhabism is a religious movement developed by an 18th century Muslim theologian Muhammad ibn Abd al-Wahhab (1703–1792) from Najd, Saudi Arabia. He advocated purging Islam of what he considered to be impurities and innovations. Wahhabism is the dominant form of Islam in Saudi Arabia. Abd-al-Wahhab was influenced by the writings of Ibn Taymiyya and questioned classical interpretations of Islam, claiming to rely on the Qur’an and the Hadith. He attacked a “perceived moral decline and political weakness” in the Arabian Peninsula and condemned what he perceived as idolatry, the popular cult of saints, and shrine and tomb visitation. Wahhabism is often used interchangeably with Salafism. They are considered ultra conservative and heretical by their detractors.
The Wahhabi teachings disapprove of veneration of the historical sites associated with early Islam, on the grounds that only God should be worshipped and that veneration of sites associated with mortals leads to idolatry. Many buildings associated with early Islam, including mazaar, mausoleums and other artifacts have been destroyed in Saudi Arabia by Wahhabis from early 19th century through the present day.
According to Riadh Sidaoui it is an Islamic doctrine which is based on the historical alliance between the political and financial power represented by Ibn Saud and the religious authority represented by Abdul Al-Wahhab, the doctrine continues to exist to this day thanks to this alliance, the financing of several religious channels and the formation of several sheikhs. Perhaps in not so distant future it will be seen how this purportedly charitable institutions bankrolled the recruits who were sent from third world,- from Malappuram District in Kerala to Malaysia, to support the Jihadist elements in the Afghanistan. Their covert mission was nothing less than bringing down the financial might of the USA.
International influence and propagation
According to observers such as Gilles Kepel, Wahhabism gained considerable influence in the Islamic world following a tripling in the price of oil in the mid-1970s and the progressive takeover of Saudi Aramco in the 1974-1980 period. The Saudi government began to spend tens of billions of dollars throughout the Islamic world to promote Wahhabism, which was sometimes referred to as “petro-Islam.” According to the documentary called The Qur’an aired in the UK, presenter Antony Thomas suggested the figure may be “upward of $100 billion”.
Does money corrupt? The Saudis have spent at least $87 billion propagating Wahhabism abroad which goes under the guise of charity. Some of the hundreds of thousands of non-Saudis who live in Saudi Arabia and the Persian Gulf are recipients of its largesse and the fervent converts to Petro-Islam and are intended as carriers of their message.
What connection, if any, there is between Wahhabism and Jihadi Salafis is disputed. Natana De Long-Bas, senior research assistant at the Prince Alwaleed Center for Muslim-Christian Understanding at Georgetown University, argues: the militant Islam of Osama bin Laden did not have its origins in the teachings of Ibn Abd-al-Wahhab and was not representative of Wahhabi Islam as it is practiced in contemporary Saudi Arabia, yet for the media it came to define Wahhabi Islam..’ (note: . Karen Armstrong, former US “emissary” to Islam, states that Osama bin Laden, like most extremists, followed the ideology of Sayyid Qutb, not “Wahhabism”)
Noah Feldman distinguishes between what he calls the “deeply conservative” Wahhabis and what he calls the “followers of political Islam in the 1980s and 1990s,” such as Egyptian Islamic Jihad and later Al-Qaeda leader Ayman al-Zawahiri. While Saudi Wahhabis were “the largest funders of local Muslim Brotherhood chapters and other hard-line Islamists” during this time, they opposed jihadi resistance to Muslim governments and assassination of Muslim leaders.’ By the same token it could be argued that wahhabism of Ibn Saud family did not forbid if global Jihad were set in motion against the Christian west.
Posted in current news, Uncategorized, tagged democracy, downfall of a pharaoh, Egypt, El Baradei, fundamentalists, Hosni Mubarak, moderates, politics, popular movement, the Muslim Brotherhood on February 13, 2011 | Leave a Comment »
CAIRO – Cries of “Egypt is free” rang out and fireworks lit up the sky as hundreds of thousands danced, wept and prayed in joyful pandemonium after 18 days of peaceful pro-democracy protests forced President Hosni Mubarak to surrender power to the military, ending three decades of authoritarian rule.(AP News)
I call Mubarak a nobody because he was a guest forced on the people because of an emergency. The only legitimacy he has had on them was he was a son of the soil, an Egyptian as any. When the house caught fire he was asked to put it out. Like a guest who overstayed he stayed on and what he did? He threw his weight around and helped himself to the best and made the householder sleep in the stable. He was called in at an emergency. He is a nobody because as a guest he forgot his standing and rubbished the rules of good breeding. He was a guest who strained his welcome till he was thrown out..
He is a nobody because he and his family took advantage of the situation to aggrandize himself. He forgot once again one cardinal rule required in a guest:not to to decamp with the spoons and forks, sterling silver and pride and joy of the house.
Woeful lack of etiquette makes him a nobody.
Did he share while he enjoyed wonderful hospitality of all, the burden even a little or lighten their loads? No he didn’t. He didn’t share in the pride and joy of the family or pay respect to their ancestors. While he made his own family help to the fortunes or name of the host he didn’t make the beard of the pharaoahs any longer or the Nile any bluer. He is a nobody whom the whole family finally got rid of. When he left the whole family cried because they were deliriously happy. He was a nobody alright.