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Posts Tagged ‘the Spirit’

 

(Here I am posting an excerpt from my third book which is under way. In two months I hope to complete the first draft-b)

Kingdom of God

 

 

“The Lord hath prepared his throne in the heavens; and his kingdom ruleth over all (Ps.103:19)”

 

‘The Lord hath prepared his throne…’ The expression ‘his throne in the heavens’ is not as simple as it would seem. Heaven itself is his throne. This is what we read in the book of Isaiah, ‘Heaven is my throne…(Is.66:1-NIV).’ A question arises then as to why mention a throne at all? The most satisfactory explanation would be that King David predicted it as a throne of Judgment as distinct from his habitation. “And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away…(Re.20:11)” When we study the Word we find several instances in which the Spirit isolates a specific object from the whole, like a tissue sample as it were, and gives it certain treatment in order to explain spiritual commentary on the whole. Adam and Eve in the Garden is one; another instance is the collapse of the building project on the plains of Shinar, which is called the Tower of Babel. The Spirit first reveals physical lineaments be it a garden or a ziggurat in order to enlighten us the underlying spiritual aspects of each in relation to the whole. Firstly we need approach it as a specific feature say the Garden of Eden and as such it is representational in nature. Secondly wherever the Spirit gives physical objects his focus there shall also be a spiritual basis found. Consequently the episode of Adam and Eve represents mankind elsewhere. Their fall has a spiritual basis and it makes the whole culpable as well; similarly the wellspring of pride, the motivating factor in the undertaking of such gigantic scale can be traced to the revolt of angels who left their first estate. The Spirit while casting light on events occurring on the earth switches to heaven. When such shunting occurs repeatedly we need understand the intent of the Spirit.

In order to get the best of our study from the book of Revelation we need to understand this principle of inversion. This is drawn from music: the process of reversing the relative positions of the notes of a musical interval, chord, or phrase. In another book we had explained inversion in a mode, an example for which we have this quote from our Lord Jesus Christ. “So the last will be first, and the first will be last (Mt.20:16-NIV).” Spirit bases it in on a well-established principle in that man who relies on his own wisdom resists the wisdom from above which is free. Before God he is last in estimation. All honour and glory be to God, Amen. The Spirit organizes the narrative therefore according to the mind of God and in the manner the Son of man fulfilled it. The theological term of emptying process ‘kenosis’ by which God the Son became flesh is but an example.

 

Coming back to the key verse the throne is an inversion of the whole heavens. The spiritual significance therefore is not in the throne itself but as a symbol for the sovereignty of God. As the sweet psalmist of Israel writes, ‘his kingdom ruleth over all.’

From the creation account to the last book the Spirit belabours this truth for our understanding. Take for example the dream of Nebuchadnezzar: the stone that smote the image became a great mountain and filled the whole earth (Dan.2:35). Physical objects like rock or throne in the Spirit’s usage carries spiritual significance as well. Jesus Christ is the spiritual rock; he proved to be the stone of stumbling for his nation; and he also is the rock upon which his church is being founded. And this foundation is in heaven. In the book of Daniel the rock represents the kingdom of his dear Son that fills the earth (Col.1:13). If articles double for spiritual counterweight what we are to make of the vision of the seven golden lampstands? The Spirit in setting forth the testimony of Jesus Christ elucidates the mystery of the stars in his hand and the lampstand as follows, “The seven stars are the angels of the seven churches…(Re.1:20). Churches are watched over by angels; so are kingdoms of the earth. If such angels are pressed in service for the Lord God it is equally conceivable that cohorts of Satan shall work behind the kingdoms of the earth where God is not worshiped. In the book of Daniel we read that ‘the prince of the kingdom of Persia withstood me …but lo, Michael, one of the chief princes, came to help me…(Dan.10:13) If the heaven represents throne of God and the earth his foot stool what are these angels but under the sovereignty of God? We shall come to it by and by.

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img_3689For text, please visit my blog: Guide to His Word

watercolor on art paper

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In the book The Universe by Isaac Asimov he writes about the parallax by which distance of a planetary body could be measured. One observer may sight the moon in the horizon while for the second observer it is overhead. In such a case the base of the triangle is the equal to the radius of the earth and the angle at the moon is the ‘equatorial horizontal parallax.’That is 57.04 minutes of arc. In other words from your known position in the earth and in relation to another you zero in whether it be the moon or truth or whatever. In the post ‘Web of knowledge’ I mentioned that the pure impulses of the baby are clouded over gradually by ways of the world that bear upon it. However the only way we can get at the reality of our moral sense is in relation to others. An anchorite may retreat from the world and yet he shall not take away the hold of the world. Like the saints of yore who even in a desert shall face temptation each according to his or her choosing. The fellow who from the fleshpots of Sin City went to the wilderness saw hills so smooth and it reminded him of the bosom of the harlots he had in the past fondled. You may imagine the kind of temptations he would have to face from that point on. Experience of the world is not be run away from but to be used as an ally to make your stand.
How many well meaning men and women adopt a monastical life and over a period of time are lured away into secret vices? Where lay the fault? It was not the cloisters but their own experience in contact with others led them astray.
ii
Suppose the blades of a fan are painted in primary colors and when the fan is switched on you do not see the same colors. Your mind has rearranged the individual colors into white. Similarly in Christian theology we speak of the Son, the Spirit and God as one. In Islam there is only one God. Think of the way two religions view the divine aspects of truth. One may aver one is obedient. But obedient to what? For some it would mean saying yes to the words mechanically without even entering into the spirit of the word. It is like one looking at his image in a mirror and forgetting it as soon as the back is turned.
There are three aspects of truth. Does a person submit to acknowledge his errors? The first step to break a bad habit is to accept it is a bad habit. Truth delivers one from repeating the same mistakes. It is a prelude to forgiving and dismissing it as of the past. Thus submissive nature is an aspect of Truth to gain an higher ground. Once freed from the past is it not prudent to substitute the place vacated with positive habits? Creative nature allowed the woman with a physical ailment to touch the hem of the garment of Jesus. She got her healing because her trust prompted to be creative in her mind what she ought to be as a result.
Submissive nature of the Son is one aspect; Regenerative Power of the Hoy Spirit is another aspect of Truth. Truth like God the Father completes the trinity. With which creative nature of Truth is made obvious. These three are all in one and co-equal.
Do I have a problem with the trinity of God? Oh no. It is the rule of three. Even among the crowd I know I am complete. A three plaited cord is not easily broken.
benny

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