Posts Tagged ‘truth of action’

In my previous posts where I examined the Big Picture I had formulated several principles to underpin my theories. Conjugation principle,Inversion Principle,Uncertainty Principle,Cluster Principle and so on. There is one principle of which I had till now held back. What is Clean Slate principle? In order to explain it let me point out from the night sky.

There are several billions of stars, light of  which when added up must make the sky bright. Yet it does not. Supernovae of star sends materials helter-skelter across space creating new stars in its wake. Background radiation of the Big Bang still reaches us. With such persistence cosmic events leave their signature around. This being the case why we see the night still dark as though the light sent forth from stars is blotted out by an unseen hand? The sky, in a manner of speaking has become a clean slate.

Science explains this  as due to the nature of universe expanding at a rate that starlight shall not make the night seen as day. The nature of Day is as distinct as Night is the exclusion of light is. Day and Night are distinctly apart.  Nature of Truth as distinct from Falsehood is. In  short we have to see in the Objective Lessons of Nature, what makes them valid. Nature as a mirror to Truth. Man makes truth of Nature, truth of Experience, and Truth of Action  to justify himself. Absolute Value of Truth is not what he can demonstrate. Even so it is in context of Truth.

The Clean Slate Principle refers to Absolute certainties against which every finite value has to come up against. Thus we use our free will to explain the nature of evil. Do we not use sophistry to explain that God as Omniscient Being must have known evil beforehand?  If He knows evil He cannot be Good? We weave our own ropes of reason to hang ourselves with.

In the analogy of night sky light supplied by various sources is still rendered as though these were null owing to the expanding sky. Similarly in the run off of march of events supplied by good and evil motives, consciousness of evil on God’s part is negated by power and wisdom of God. He is not the conscience keeper of the evil one. Bad motives come from a different source than good motives that a man keeps and acts upon are in keeping with His commandments. So man who suffers like a wrongdoer for the good that he did out of good conscience is in His keeping.   Clean Slate principle makes God free from any unfairness or *impartiality(cf.post of 8 May 2010) .

The Clean Slate principle states that we create evil, result of our finite nature. According to Cluster principle evil creates much more:  misery is another byproduct. The Clean Slate Principle states that evil resulting from man’s free will remains at finite level. Absolute value of Truth is undimmed by finiteness of truth we demonstrate.

God remains inviolate because of this principle.

God as Truth is not made any whit less because of truth as demonstrated by man.

It is in the nature of God, because God is  Love, to exercise this principle. Though our sins be as scarlet the Clean Principle can render as white as snow, to use a Biblical expression. This principle is in conformity with conjugation principle.

PS. Day is distinct from Night. Light of the Sun makes Day and Night though littered with stars and visible to us, is still Night. In this connection let me point out some men due to some accidents in their biology may be effeminate or genetically feminine. Has God gone wrong? In His eyes they are as distinct as man from woman is. God looks at the soul that is according to the Clean Slate Principle makes man and woman, distinct and clean. To God there is no confusion as we may have.


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A man went to New York in search of work. His farm had been devastated which was not something special since his once fertile land had been turned into a dustbowl. Mother Nature had dealt him a severe blow; and his community to which he, like his fathers before him had belonged was of no help. The President of the local bank and the directors had failed him in his moment of distress. Did they not force him to mortgage his lands for updating his farm equipments? Did they not deceive him by drawing a rosy picture of what he stood to gain and suggested easy terms? When things went wrong they had quickly dropped him and forced him out. He had much to gripe about.

   Now in New York he was on his own. He joined a gang since he had declared war on society. But when he was asked by the gang leader to kill some one, he demured. “ That will make me a murderer.” The gang leader laughed and said,” But you have declared war. Didn’t you?” He would not let him join them without blood on his hands.

He asked for time.

The same night he made his escape since he knew he would have no other choices left but to go down killing or some other crime. He wanted to choose his own course with which he could live in good conscience.What choices we make create new pathways while closing so many. Consequently for me Either Or is a way of discovering my essential self. Let the world go on its way and I shall go my way.

As the song,’I did it my way,’ truth of action is to leave my signature in the scheme of things. It shall make sense if not today sometime in eternity. 

Tailspin: If you intend to be a first rate concert pianist don’t expect to shine inside the ring at the same time.


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Agastya, a householder from Tulu desam, who lived in the middle of two constantly fighting neighbors Ambu and Subbu, had enough of his life. He went to Kailas to meditate. He received in due course enlightenment and his mentor asked him to choose a gift. He chose a deity in gold as large as a man’s palm.
“Chance it is called.” The mentor commented.
“It is a good gift to make my going back to my folks worth remembering.” Before he reached his home he came along a river where one man was about to make a hole in the river. “Don’t,” Agastya ran up to him. “It is chance which brought me to save you.” To his great surprise he was Subbu, his neighbor.
Yogi Agastya gave him his image and said,” Remember Chance has saved you.” Not long after Subbu went on a journey and he carried his image for his protection. While passing through a forest he was waylaid by robbers and was killed for the gold he carried.
As soon as news reached his home Ambu the other neighbor went to the Yogi and fell at his feet and said “Chance which you brought was for my rescue. Was it not?”
Chance has to be explained in terms of total interaction of life-forms. There is a wise old saw’ An open door may tempt a saint.’ Human nature being what it is, god-man or whom we call a saint upon insufficient evidences, is a scoundrel waiting to be found out. The saint sees an open door and think of chance. But if he takes it what is he? Certainty is settled by actions.


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