Camel driver: “Can’t you just get up from this fundamentalist mess and go?”
Posts Tagged ‘wahhabism’
Posted in cartoons, tagged Arab Spring, backward religious extremism, Benny Thomas, brush and ink, cartoon, current news, Egypt, fundamentalism, Libya, Muslim Brotherhood, politics, salafists, wahhabism on January 23, 2012 | Leave a Comment »
Posted in art, religion,, tagged absolute quality, African art, Apocalypse Now, art, Francis Coppola, fundamentalism, Heart of darkness, Joseph Conrad, life, religion,, Shakespeare, Truth, wahhabism on December 17, 2011 | Leave a Comment »
What is Art ? It is the mirror to life.
Primitive art thus has certain characteristics that mirror the culture of the artist. In May or June 1907, Picasso experienced a “revelation” while viewing African art at the ethnographic museum at Palais du Trocadéro. Picasso’s discovery of African art influenced the style of his painting Les Demoiselles d’Avignon (begun in May 1907 and reworked in July of that year.) In the early 20th century African artifacts were being brought back to Paris museums in consequence of the expansion of the French empire into Africa. The press was abuzz with exaggerated stories of cannibalism and exotic tales about the African kingdom of Dahomey. It was in this climate of African interest that Picasso would look towards African artifacts as inspiration for some of his work and it makes no difference that he was an outsider reinventing artistic impulses of his life and the times into art. It is recognizable and and the life of a nameless primitive artist is interpreted according to canons of art. Whereas in the hands of Joseph Conrad the African interest would focus altogether on the mistreatment of Africans in the Belgian Congo. Heart of Darkness is a literary work of exceptional quality that can transcend the narrow boundaries of time and place to be equally at home in another time and place. Francis Coppola set it in Vietnam with equal success and called it Apocalypse now.
Art as the mirror of life. This is what Art can achieve. It gives life thousand faces and the mirror is telling the truth each time. Only that the beholder need to remember the emphasis is laid in each case differently. Truth is absolute and only God can define what it is. So let us not assume to know what it is.
When Patriarch Jacob wrestled with angel or saw a ladder reaching heavewards we need to accept Truth is set in a certain form that does not vitiate the narrative or the underlying veracity. Does it touch some familiar chord in you? If you have in your life wrestled with good impulses with all the might and sought a blessing from the Highest the story of Jacob cannot remain alien to you. It does not mean if you succeeded or not. The Scriptures holds up the mirror to your life so as to elicit certain feelings in you. When you respond to it in a positive manner the Word has achieved its purpose.
According to Moslem tradition Prophet Mohammad was carried at night by a fabled beast Al-Buraq to the presence of Angel Gabriel. We need to remember that truth is sometimes stranger than fiction simply because we have no way of knowing Truth in its perfection. Art as I said earlier gives Truth a human tongue. It is thus we get the best out of the Word. For that matter how is that we have the Hand of Fatima in many versions ranging from Egyptian, Hebrew and Christian traditions? It is life given a certain symbol naming it as good omen or charm and so on. It is to be treated as such and not make undue fuss over it. Instead some silly fellows want to impose their own nonsense as truth. They pose as the Watch and Ward staff for God. Among Jews and Moslems alike there are those who want to make worshippers think in the way they think. What makes them think they know the truth? Wahhabism would try hard to make Islam ‘pure’ but would require plenty of money to stuff down the throats to make it digestable! In sacred and secular art also you find such misguided fellows. Shakespeare had been bowdlerized by some and yet Shakespeare lives on preeminent above such ignoble souls.
For me art must serve life. When we see Truth in its perfection words of human artifice shall fail since we ourselves shall be part of that Absolute quality.
Wahhabism is a religious movement developed by an 18th century Muslim theologian Muhammad ibn Abd al-Wahhab (1703–1792) from Najd, Saudi Arabia. He advocated purging Islam of what he considered to be impurities and innovations. Wahhabism is the dominant form of Islam in Saudi Arabia. Abd-al-Wahhab was influenced by the writings of Ibn Taymiyya and questioned classical interpretations of Islam, claiming to rely on the Qur’an and the Hadith. He attacked a “perceived moral decline and political weakness” in the Arabian Peninsula and condemned what he perceived as idolatry, the popular cult of saints, and shrine and tomb visitation. Wahhabism is often used interchangeably with Salafism. They are considered ultra conservative and heretical by their detractors.
The Wahhabi teachings disapprove of veneration of the historical sites associated with early Islam, on the grounds that only God should be worshipped and that veneration of sites associated with mortals leads to idolatry. Many buildings associated with early Islam, including mazaar, mausoleums and other artifacts have been destroyed in Saudi Arabia by Wahhabis from early 19th century through the present day.
According to Riadh Sidaoui it is an Islamic doctrine which is based on the historical alliance between the political and financial power represented by Ibn Saud and the religious authority represented by Abdul Al-Wahhab, the doctrine continues to exist to this day thanks to this alliance, the financing of several religious channels and the formation of several sheikhs. Perhaps in not so distant future it will be seen how this purportedly charitable institutions bankrolled the recruits who were sent from third world,- from Malappuram District in Kerala to Malaysia, to support the Jihadist elements in the Afghanistan. Their covert mission was nothing less than bringing down the financial might of the USA.
International influence and propagation
According to observers such as Gilles Kepel, Wahhabism gained considerable influence in the Islamic world following a tripling in the price of oil in the mid-1970s and the progressive takeover of Saudi Aramco in the 1974-1980 period. The Saudi government began to spend tens of billions of dollars throughout the Islamic world to promote Wahhabism, which was sometimes referred to as “petro-Islam.” According to the documentary called The Qur’an aired in the UK, presenter Antony Thomas suggested the figure may be “upward of $100 billion”.
Does money corrupt? The Saudis have spent at least $87 billion propagating Wahhabism abroad which goes under the guise of charity. Some of the hundreds of thousands of non-Saudis who live in Saudi Arabia and the Persian Gulf are recipients of its largesse and the fervent converts to Petro-Islam and are intended as carriers of their message.
What connection, if any, there is between Wahhabism and Jihadi Salafis is disputed. Natana De Long-Bas, senior research assistant at the Prince Alwaleed Center for Muslim-Christian Understanding at Georgetown University, argues: the militant Islam of Osama bin Laden did not have its origins in the teachings of Ibn Abd-al-Wahhab and was not representative of Wahhabi Islam as it is practiced in contemporary Saudi Arabia, yet for the media it came to define Wahhabi Islam..’ (note: . Karen Armstrong, former US “emissary” to Islam, states that Osama bin Laden, like most extremists, followed the ideology of Sayyid Qutb, not “Wahhabism”)
Noah Feldman distinguishes between what he calls the “deeply conservative” Wahhabis and what he calls the “followers of political Islam in the 1980s and 1990s,” such as Egyptian Islamic Jihad and later Al-Qaeda leader Ayman al-Zawahiri. While Saudi Wahhabis were “the largest funders of local Muslim Brotherhood chapters and other hard-line Islamists” during this time, they opposed jihadi resistance to Muslim governments and assassination of Muslim leaders.’ By the same token it could be argued that wahhabism of Ibn Saud family did not forbid if global Jihad were set in motion against the Christian west.