Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the Lord.

Here notice the word ‘morrow’ which refers to the new heaven and the new earth for which we die while in bodies. New birth is what Christ has promised,’ Behold, I make all things new’.

Water baptism is a symbolic act to confess that we are more servants to sin but our bodies as clean vessels unto honor and glory of God. The rule ‘Be not conformed to the world’ (Ro.12:1-2) applies to everyone so their heavenly places are voids but abounding in fruits of the Spirit. New meat offering is by those who have made themselves living sacrifices so they have a reasonable service to show for.

17 Ye shall bring out of your habitations two wave loaves of two tenth deals; they shall be of fine…

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And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete(v.15).”

From the sixteenth of the first month to the sixth of the third month. These seven weeks, called here Sabbaths, were to be complete, i. e., the forty-nine days must be finished, and the next day, the fiftieth, is the day of Pentecost.

Here we see concept of sevens used within the command number 7. Similarly we see the Israelites setting out from their bondage in Egypt to the Promised Land is a kangaroo word within the blessings God promised Abraham. It is thus the Spirit has set the numbers in sequences the earth time within the reconstituted Time. So Pentecost falls the next day after 7X7. After the Ascension of Jesus we read that two men in…

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And the Lord spake unto Moses, saying,/Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:

And he shall wave the sheaf before the Lord, to be accepted for you: on the morrow after the sabbath the priest shall wave it./ And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the Lord.

And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete:

Tishri and Nisan are two visible tokens of the realities existing in heaven. Counting days in either case follow earth time which owes…

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And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of thewave offering; seven sabbaths shall be complete:(v.15 “

In continuation to the previous post ‘the Feasts of the Lord’ points to the Calendar according to the day of creation (Ge.2:4). Passover falling on Nisan is different as there is difference between ecclesiastical year Nisan and that of civil year Tishri (which falls on September) Obviously the Passover commemorated the slain Lamb before the foundation of the world. Sabbath is to be observed forever since Jesus Christ the Lamb of God perfected with one sacrifice all those who were foreknown. Sabbath under the civil year, solemnity of which derived from the rest of God that establishes the Father Son relationship.

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It is God who determined the first month or Nisan “And the Lord spake unto Moses and Aaron in the land of Egypt saying,/ This month shall be unto you the beginning of months: it shall be the first month of the year to you(Ex.12:1-2).” It was a feast by an ordinance for ever. The Spirit was pointing out a day as the beginning in the same manner He defined the first day second day and so on in the creation account which belong to the sequence of the day of creation (Ge.2:4) which is under the heading of Alpha overarching to the ending marked as Omega. This distinction is all the more important considering that Jesus Christ as the Son holds both(Re.1:6). As co-equal with God he drawing our attention to the new heaven and new earth and not to compare festivals, for example a festival like the feast of…

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And when ye will offer a sacrifice of thanksgiving unto theLord, offer it at your own will.

30On the same day it shall be eaten up; ye shall leave none of it until the morrow: I am theLord.

31Therefore shall ye keep my commandments, and do them: I am theLord.

32Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I am theLordwhich hallow you,

33 That brought you out of the land of Egypt, to be your God: I am the Lord.

Glory of God is a language with which creation bear testimony to the Name. It is complete in its power and wisdom of the word with which our hearts can enter into the spirit of what makes it visible. A speck of dust can create a snowflake or a glorious sunset. It is merely a body or matter…

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 And he that is the high priest among his brethren, upon whose head the anointing oil was poured,(v.10a)”

As living sacrifices Christians are called upon everywhere to consider themselves separated to offer reasonable service.(Ro.12:1). How reasonable is life we see about us? In the midst of flash floods in this part of Europe a single night has rendered whole swathes of villages buried in monster waves,- one would think we are at the mercy of some vengeful gods.

How strange to imagine life in us to follow anything goes’ mantra of the ways of the world. Not even a hair can we make black merely by our will. Life is a blessing because of what God willed. Christian living is to know and abide in this connection.

“Sanctify Christ in your hearts” the Bible says. (1Pe.3:14) Like the fourth presence the three Hebrew children were placed literally…

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“I am theLord./They shall therefore keep mine ordinance, lest they bear sin for it, and die therefore, if they profane it: I theLorddo sanctify them./There shall no stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing.

But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat”.

“Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the uncleanthing; and I will receive you(2 Co.6:17), This is cited by St Paul,”Depart, depart, go out from there! Touch no unclean thing! Come out from it and be pure, you who carry the articles of the LORD’s house(Is.52:11-NIV).

As living service our service is to consider our body itself a clean vessel…

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They shall be holy unto their God, and not profane the name of their God: for the offerings of the Lord made by fire, and the bread of their God, they do offer: therefore they shall be holy./They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.

Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the Lord, which sanctify you, am holy.(vv.6-8)

These laws are intimations of the perfection that were to manifest in the fulness of time. He was the Word made flesh and he was full of grace and truth. This were evident in his life and ministry. The same glory is expected in the sons of God even as he was the Son who received testimony from…

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And ye shall be holy unto me: for I the Lord am holy, and have severed you from other people, that ye should be mine.(v.26)

What is the purpose of sanctification? The Holiness of God has a visible signature as DNA and it is the name. Name of God is the quintessence of His nature, which he revealed ‘I am that I am’ It is the name of the Father and in the Book of the Revelation we already across it.(Re.14:1). Now God expressly forbids Israel from giving their seed or children to Molech. ‘Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech’ is to be put to death because he or she has publicly made soul abominable and it shall be only natural that it becomes absorbed in collective consciousness and shall break out…

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